greenham common – the women’s peace camp

–>YOUR GREENHAM
“…In December it will be 25 years since the 30,000 joined hands around the perimeter fence of a US army base in Newbury in Berkshire in protest at the proposed siting of cruise missiles there. In the years that followed, a permanent protest was established with groups of women camping outside the base. To make their point they repeatedly blocked the gates, penetrated the base, successfully organised mass demonstrations and generally poured joyful scorn on the authorities’ inability to keep them out or shut them up…” (“All our roads led there”, about the documentary)

more @ the f-word:

In 1981 a small group of women and children marched from Cardiff to Greenham Common to protest against the siting of cruise missiles at the U.S military base in Newbury, Berkshire. They were called “Women For Life on Earth” and they triggered the birth of a new non-violent direct action movement and the biggest women-only peace protest the world has ever seen.

Upon arrival at the base some women, in Suffragette style, chained themselves to the main gate. Legend has it that the base commander came out to greet the women and with a sneer informed them that as far as he was concerned, they could stay there as long as they liked. So stay they did, in their thousands, for approximately the next 12 years, long enough to see the last U.S soldier leave by the gates they had built.

In December 1982 30,000 women joined hands around the nine and a half mile perimeter fence at the base and followed this up the year after with an even bigger “Embrace The Base” protest. Women took direct action against the military machine that they saw as a direct threat to themselves and to the poorest women and children of the world. While the military boy’s games went on behind the razer wire, and trillions were being spent on weapons of mass destruction, women protested that so many die without clean water or food or medicine, that hospitals and schools were underfunded, that women’s refuges had to run on charity and mourned the many killed in war. It was clear to this re-emerging new Women’s Peace Movement that peace was a feminist issue, and while men were making decisions at that base every day that affected the lives of women and children around the world, women decided to take some power back, and were making their own decisions and taking their own actions, to stop the warmongers in their tracks.

Greenham Common has now been restored as a common. The local council is taking down the fence and reintroducing native trees, protecting and encouraging wildlife. The silos still stand, as an indication of what used to go on there, the huge bomb proof bunkers for soldiers on 24hr watch, practicing the launch of their nuclear weapons. Now nettles and birch trees are cracking the concrete and forcing their way up through the runway. As the common is reclaimed at last, new protests have been growing for many years at other military bases around Britain.

Greenham touched so many women, not just those who went there, but so many around the world who heard about it on the news, read about it in papers and magazines. Women from Greenham carried that spirit with them, to their local towns and cities, to their local bases. Some of those women turned their attention to Menwith Hill, the largest American military spy base in the world, in the middle of the North Yorkshire dales, seven miles from Harrogate. A permanent women’s peace camp was established there in 1993, and remained there, through various evictions, for the next five years.

and from protester rebecca johnson in a 1987 letter-to-the-editor:

I lived at Greenham for five years, from August 1982. When I first arrived there was only one gate, the Main Gate, with about 15 women living in the shadow of imminent eviction. Sure enough, the caravans were taken away, boulders were dumped near the entrance to restrict access, and it rained for 40 days.

Yet that small band of muddy women managed to organise one of the largest women’s demonstrations this century. Embrace The Base/Close The Base took place on a December weekend in 1982 with 35,000 women encircling the Greenham airfield.

In the five years since then, thousands of women have taken non-violent direct action – trespassing, blockading, painting, and cutting the perimeter fence. They have clogged the courts and prisons. There has been a High Court injunction and daily evictions. It has been an extraordinary saga. By 1983, eight camps had been established around the base (and one inside), and even today there are four surviving camps.

When I first went to Greenham, it was the ‘first use’ war-fighting strategy for the cruise missiles that had shocked me into action. But the women at the camp also raised challenges and discussisons on the many other faces of violence.

From the experience of Greenham, women’s networks arose to campaign against the military exploitation and destruction of the Pacific islands, and against the obscene waste of the food ‘mountains’ Greenham women painted porn shops and the offices of Barclays Bank and Shell, to draw attention to commercial collaboration in the violence of rape and apartheid.

Women from Greenham went out to Zimbabwe and Nicaragua, to the US and the Soviet Union, and linked up with other women struggling for peace and justice around the world and challenging militarism and violence wherever it manifests itself. Greenham women have been part of peace camps in Ireland and took part in Mines Not Missiles marches during the 1984 strike against pit closures.

We tried to establish ways of working that were feminist and non-hierarchical, non-violent, anti-racist and community-oriented. We sought to involve women who could not necessarily live fulltime at the camp, but whose experiece and participation was necessary and valuable to the struggle…

Take Back the Tech 2007

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What’s the issue

//Hundreds of women made private public by testifying about street sexual harrassment in the Blank Noise Project Blogathon in India.
In 2004, a multi-media messanging (MMS) clip of two teenage students engaged in a private sexual act was circulated and eventually put on sale by a third-party in a popular auction site.

//US: In New Mexico, the Domestic Violence Virtual Trial helps judges and court staff learn about issues and challenges in VAW cases, and compare rulings with colleagues.
In 2001, a man was charged with murdering his wife after he intercepted her email and learnt that she planned to leave him. Survivors of domestic violence search for support online and use untraceable, donated cell phones to ensure secure communication.
Best-selling video game, “Grand Theft Auto:San Andreas” encourages their millions of players to treat female sex workers as objects of aggression and murder.

//In South Africa, women survivors of violence gain skills in digital storytelling to share their experiences and courage.

//In Uganda, a SMS campaign called Speak out! Stand Out! is organised by WOUGNET to collect messages against VAW.

//In Quebec, feminists and communication rights activists are creating short video clips and comic postcards on VAW.

//In Malaysia, Burmese refugees are creating audiocasts on issues related to VAW and women’s rights together with Centre for Independent Journalism.

//Take Back the Tech UK: women’s organisations working to end violence against women tell their stories about using ICTs in their work.

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Take Back the Tech Global
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campanii pentru cele 16 zile

2358.jpg In fiecare an, intre 25 noiembrie (Ziua Internationala de Lupta impotriva Violentei asupra Femeii) si 10 decembrie (Ziua Internationala a Drepturilor Omului) se desfasoara Campania internationala a celor 16 Zile de Activism impotriva Violentei asupra Femeii. [despre campania din 2006]

Pe 2007, tema aleasa este
“Eliminand violenta impotriva femeilor prin cererea de implementari si abordarea obstacolelor”.

Activitati oficiale organizate in Romania: Continue reading

16 days against vaw (25 nov.-10 dec.) 2007

[in romana: Campania 16 zile de activism contra violentei 2006 si Brosura LF-Ro despre activism contra violentei de gen (PDF)]

16 DAYS OF ACTIVISM AGAINST GENDER VIOLENCE ’07 – Demanding Implementation, Challenging Obstacles: End Violence Against Women

Since 1991, the 16 Days Campaign has helped to raise awareness about gender violence and has highlighted its effects on women globally. Each year, thousands of activists from all over the world utilize the campaign to further their work to end violence against women. The campaign has celebrated victories gained by women’s rights movements, it has challenged policies and practices that allow women to be targeted for acts of violence, it has called for the protection of people who defend women’s human rights and it has demanded accountability from states, including a commitment to recognize and act upon all forms of violence against women as human rights abuses.

In the last decade, activism related to and awareness about the impact and consequences of gender based violence has grown dramatically. A wide spectrum of organizations, networks, and individuals are focusing on gender based violence as a critical issue and are campaigning globally and locally for protection from and prevention of all forms of violence against women (VAW).

While there has been much progress made, challenges still persist that hinder the effectiveness of the work being done by anti-VAW activists and organizations. The 2007 16 Days Campaign dedicates this year’s theme to overcoming those challenges and obstacles in order to gain long overdue results in the struggle to end VAW. In collaboration with others, the 16 Days Campaign seeks to help dismantle obstacles and overcome challenges posed by social attitudes and policies that continue to condone and perpetuate gender based violence.

Challenges and obstacles have been identified by activists in all regions of the world, and we have chosen to highlight a few of those here. These can be addressed both as demands to be made on the state or other institutions and as actions that we must take in our own work in order to achieve better results. A few suggestions for focusing advocacy in this year’s campaign include:

* Demanding and securing adequate funding for work against VAW;
* Calling for greater accountability and political commitment from states to prevent and punish all forms of violence against women in practice, not just in words;
* Increasing awareness of the impact of violence against women, including engaging in measures to end it by men and boys;
* Evaluating the impact and effectiveness of work to prevent violence against women;
* Securing the space for advocacy and defending the defenders of women’s human rights in their work to end gender based violence.

The 16 Days Campaign continues to highlight important issues raised in past years, including looking at VAW as a public health crisis, the intersection between HIV/AIDS and VAW, and the protection of women human rights defenders. The campaign will also promote valuable advocacy tools such as key recommendations from the 2006 Secretary General’s study on VAW. More information can be found in this year’s kit, including fact-sheets and information relevant for campaigning!

More on the 16 Days Campaign site:
About the 16 days
2007 Action Kit
2007 International Calendar (Romania)
Violence Against Women Bibliography & Resources

[Fwd: Women Lesbian gathering]

please spread these flyers (es/en) in your region!

>>castellano por abajo>>

english version:

„Compañeras, we invite you to unite as we do and fight, for we together can build up a real autonomy, where we as women know, too, how we govern and how we govern ourselves; for it will be us to decide what we do.” (Quotation of a zapatist Compañera during the *First Meeting of the Zapatist Communities with the Peoples of the World* in December 2006)

*Dear **rebellious** women,*

An European WomenLesbianGathering is supposed to take place from the 28th of December 2007 to the 2nd of January 2008.

*The idea of the meeting is: *
– to exchange our experiences in social and emancipatory struggles,
– to discuss about possibilities and hindrances as well as the development, meaning and plurality of feminist forms of resistance,
– to exchange ideas of possibilities of international solidarity and support,
– to learn and teach creative abilities,
– to enjoy ourselves as well as to have fun and pleasure!
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violenza contro le donne e razzismo in Italia

Stato sessuale
L’emergenza rimossa
Ida Dominijanni
(6/11/2007) Il Manifesto

Passano i giorni, monta l’onda razzista, cresce il delirio identitario, si gonfia il panico securitario, slitta in stato d’eccezione lo stato di diritto, precipita in senso comune fascistoide il senso comune democratico, e nel frattempo svanisce nella nebbia del rimosso il fatto, il dato, l’evento che a tutto questo ha dato origine. Una donna, italiana per caso, aggredita, seviziata e massacrata da un uomo, rumeno per caso.
Per caso, come per caso era inglese Meredith Kergher, massacrata a Perugia da qualcuno di cui non si conosce ancora il certificato etnico. Era italiana Chiara Poggi, massacrata a Garlasco quasi certamente da uno di casa. Era pakistana Hina, massacrata a Brescia nell’estate 2006 da suo padre e dai suoi zii pakistani perché voleva vivere all’italiana. Era italiana la moglie di un intellettuale illuminato di Pescara, massacrata e infilata in un cassonetto dal marito poco prima di Hina. L’elenco, si sa, non ha fine, e sovente non ha nomi. Solo volti senza nome e cifre senza volto, per quell’epidemia che ne uccide in Europa più del cancro e dell’infarto, e alla quale il nostro illuminato governo dedica un illuminato spot preventivo nelle prime serate tv.
C’è un’emergenza di cui occuparsi e preoccuparsi? Sì, c’è e non è quella rumena. Si chiama violenza sulle donne, e non ha né colore né passaporto, è transculturale e globale, e gode, a destra e a manca, di rimozioni e connivenze transculturali e globali. E’ insopportabile la strumentalità con cui l’omicidio efferato di Giovanna Reggiani è stato usato, da nefascisti e neodemocratici, per legittimare il repulisti dei rumeni dalle «nostre» strade. Ma non è bella nemmeno la facilità con cui quell’omicidio efferato scivola negli argomenti sacrosanti di chi i rumeni vuole difenderli e rifiuta di criminalizzarli. La questione sessuale affonda nel razzismo da una parte, nella solidarietà dall’altra. E’ inevitabile?
Non può e non deve. E’ un vecchio tic della razionalità politica (maschile), questo di «trascendere» i fatti e i corpi in «più alti» significati: l’immigrazione, la globalizzazione, l’insicurezza, la sicurezza… ma quel corpo di una donna massacrato da un uomo resta lì, con tutti gli altri corpi di donne massacrati da uomini, a chiedere anche un altro ordine del discorso. Questo ad esempio, che non sono solo i decreti emergenziali, la confusione fra responsabilità individuali e presunti «marchi culturali» collettivi, la sospensione reiterata dei diritti e dello stato di diritto – non sono sole queste le anticamere o le porte spalancate al razzismo, ai pogrom e alle pulizie etniche. C’è da sempre, nella cultura occidentale e non solo in quella occidentale, un indicatore certo dell’imbarbarimento razzista, ed è la riduzione del corpo femminile a cosa, la pretesa di averne piena disponibilità con le buone o con le cattive, l’identificazione del sesso femminile col carattere della preda e col destino della vittima e di quello maschile col carattere del predatore e col destino del carnefice. Sesso e carattere appunto: prima del nazismo venne Weininger.
Barriere di sesso e barriere identitarie crescono assieme, cadono assieme. Non uno degli uomini che hanno a cuore la sicurezza sarà credibile finché alienerà sui rumeni o su altri «altri» un’autocoscienza che non riesce a fare su di sé e sui propri vicini di casa. Non uno degli uomini che hanno a cuore l’accoglienza dei rumeni fra noi sarà credibile finché non si interrogherà sulle violenze di cui troppe donne rumene soffrono nelle proprie case. Ci sarà il 24 novembre una manifestazione di donne contro la violenza sulle donne. Sarebbe stato bello, civile, democratico se a convocarla fossero stati uomini.

http://diserzionisensibili.splinder.com/

GEXcel Conference of Workshops – Örebro University 22-25 May 2008

Supported by a grant from the Swedish Research Council Centre, Örebro University and Linköpings University launched a project to establish a European Center of Gender Excellence based in Sweden– Gendering Excellence (GEXcel): Towards a European Centre of Excellence in Transnational and Transdisciplinary Studies of Changing Gender Relations, Intersectionalities and Embodiment . In 2007-08, the theme of research sponsored by GEXcel has been “Gender, Sexuality, and Global Change,” directed by Anna G. Jónasdóttir, Professor of Gender Studies at Örebro University. (For a full description of the theme, go to http://www.genderexcel.org)

We invite applications for this conference of workshops from junior and senior scholars whose research directly addresses one of the following three sub-themes: 1) Sexuality, Love and Social Theory; 2) Power and Politics: A Feminist View; and 3) Common and Conflicted: Rethinking Interest, Solidarity, and Action.

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women and tech stuff

because unfortunately the tech-related discussions planned for ladyfest were all cancelled in one way or another, i’m listing here the materials i’d prepared for some of it, in case someone finds them useful as resources: