Conference “Post-socialism, neo-liberalism – old and new gendered societies and policies”

IGU Commission on gender and geography Conference
“Post-socialism, neo-liberalism – old and new gendered societies and policies”
*22^nd –24^th May 2009*
*Szeged–Timisoara*
*Hungary–Romania*

This conference will be held in the year marking the 20th anniversary of the East Central European political changes of 1989. In the past two decades the region has hosted international conferences on the post-socialist transition that were organised by and for feminist scholars of different disciplines. Reflecting the marginal position of gender studies within human geography in the post-socialist countries, Eastern and Central European feminist geographers had very low visibility in these discussions. For them (us) the most helpful supporters are feminist sociologists, anthropologists, political scientists etc. and feminist geographers living outside of post-socialist Europe. The former groups of social scientists are dealing already with the question whether post-socialism is still a relevant category for research, partly because of the strengthening process of neo-liberalisation that is also attracting the interest of geographers. Thus, it is time to put on the agenda comparing the similarities and differences in the systems of post-socialism and neo-liberalism through the prism of ‘gender’.

The primary *_aim_* of this interdisciplinary conference is

i) to provide a platform for critical evaluation of post-socialism and neo-liberalism from feminist perspectives;
ii) understanding women’s and men’s everyday experiences;
iii) revealing the particular geographies of the gender dimensions of these ‘models’.

Papers are invited on the following basic *_themes_*: Continue reading

blog de rasfoit

Însemnǎrile cârtiţei ceacâre
…feminism, gen social, frumusete, complexe, automutilare, hartuire, societate, prejudecati, clisee, ecologie, biciclete, animale, zootehnie, vegetarian, vegan, ubuntu…

exemplu de postare: “Cea mai frumoasa” (si citeva altele de citit)

… Un gest simplu, bǎrbǎtesc
Din buletinul informativ al unei asociaţii pro-biciclete citire (majuscule în original):

Asociatia BATE SAUA SA PRICEAPA IAPA invita OAMENII din organizatiile, institutiile si corporatiile din Bucuresti (si nu numai) sa faca un GEST SIMPLU, BARBATESC: sa renunte luni, 22 septembrie 2008, la masina personala sau de serviciu si sa se deplaseze pe jos sau cu bicicleta.

Un gest simplu, bǎrbǎtesc adicǎ viril, curajos, îndrǎzneţ, calitǎţi de care muierea e lipsitǎ prin însǎşi natura ei. Deh, Zoe, fii bǎrbatǎ şi pedaleazǎ smeritǎ. N-ai ce cǎuta printre noi dar te tolerǎm.

bike_pin_up_girl.jpg
Şi daca tot mergi pe bicicletǎ te rog eu frumos fii şi tu sexi, vrem sǎ vedem nişte craci mişto.

lectura placuta!

ps: apropos de mesajul asociatiei b.s.s.p.i. cu gestul barbatesc de a merge pe bicicleta, cit de ironic (sau nu?) ca imaginea si comentariul la misto ale danei de la cartita ceacara anticipeaza un fluturas real al campaniei lor intitulate “velorutia”:

fluturas_v1_fata_mare.jpg
(mai multe @ siemprecontra)

pulafashion se intoarce?

adaugat 16.10.2008: dana comenteaza afisul velorutia

muncitoare imigrante in romania

“exploatarea muncitorilor imigranti in romania”

In prezent mii de muncitori straini lucreaza in Romania, suferind de pe urma atitudinii exploatatoare a companiilor angajatoare care ii forteaza sa lucreze ore suplimentare, refuzand sa ii plateasca si santajandu-i cu desfacerea contractelor de munca si deportarea. In absenta existentei unor structuri care sa le protejeze drepturile, acestia sunt nevoiti sa se descurce pe cont propriu…

(stiri mai vechi: “revolta muncitoarelor chinezoaice din bacau”)

si un eveniment relevant (14 octombrie): Lansarea studiului “Imigrant in Romania – Perspective si riscuri”

fwd: Proiect intercultural “Dialog fara frontiere”

Asociatia Europeana pentru Apararea Drepturilor Omului (AEPADO) si Revista „Fisierele tinerilor” in parteneriat cu Primaria Municipiului Bucuresti organizeaza proiectul „Dialog fara frontiere” pentru a marca Anul european al dialogului intercultural – 2008.

Proiectul contine 12 concursuri ce promoveaza tinerele talente si legaturile interculturale: eseuri, creatie literara, interpretare
muzicala, streetdance, dansuri traditionale, improvizatie, teatru, film, grafica, fotografie, informatica si cultura generala.

La concursuri pot participa, individual sau pe echipe, elevii claselor V-XII din Municipiul Bucuresti.

Organizatorii si sponsorii proiectului pun la bataie 170 de premii pentru cei mai talentati concurenti. Toti participantii si profesorii coordonatori vor primi diplome de participare.

Perioada de inscriere: 1 octombrie – 15 noiembrie 2008.

Pentru mai multe detalii, ne puteti scrie la aepado [la] gmail [punct] com, revista.cnitv [la] yahoo [punct] com sau accesati: www.aepado.ro si interculturalitate.blogspot.com

Mult succes!

Gabriel Brezoiu – Coordonator de proiect, AEPADO

Upcoming screenings of “Trial of a Child Denied”

“Trial of a Child Denied: An investigation into the coerced sterilization of Roma women in the Czech Republic”

Document 6 Film Festival
Friday 17th October at 9.30
Centre for Contemporary Arts Sauchiehall Street
Glasgow, Scotland

The Frontline Club
Preceded by a short feature – Sanctuary directed by Lovejit Dhaliwal
Followed by Q&A with director and producer of Trial of a Child Denied, Michelle Coomber and Dana Wilson
Tuesday, 21st October, 7.30pm
13 Norfolk Place, London, W2 1QJ

Golden Wheel Film Festival
29th to 31st October (exact date TBA)
Skopje, Macedonia

fwd from c.

Femeile rome împotriva segregării

10.10.2008
COMUNICAT DE PRESĂ

Asociaţia Femeilor Ţigănci „Pentru Copiii Noştri” demarează proiectul „Femeile rome împotriva segregării”, în parteneriat cu Inspectoratul Judeţean Timiş, Primăria Municipiului Timişoara, Consiliul Judeţean Timiş şi Direcţia Generală de Asistenţă Socială şi Protecţie a Copilului, susţinut de Roma Education Fund

Astăzi, 10 octombrie 2008, în Sala de Consiliu a Municipiului Timişoara, Asociaţia Femeilor Ţigănci a organizat o întâlnire cu principalele instituţii partenere în vederea implementării proiectului „ Femeile rome împotriva segregării”. Rolul proiectului, prevăzut pentru anul şcolar 2008-2009, este de a facilita integrarea copiilor romi în grădiniţele şi şcolile din Timişoara şi de a combate segregarea, care este o formă de discriminare.
Continue reading

violence at bosnian gay pride

“Historic Pride Event in Sarajevo Canceled” @ WOC PhD

It took only one night of violence at the historic Gay Pride Festival in Sarajevo for the events weekend long schedule to be shutdown.

prideakcija3.jpg
(Organization Q Awareness Graffiti 2007)

250 people attended the opening night event yesterday to celebrate queer sexualities and equality. 70 men stood outside the event throwing rocks and yelling homophobic slurs. A small group of these were Muslim chanting about offense on Ramadan, while 12 others came from the anti-gay group Horde of Evil. The latter yelled “death to gays” and smashed the window of the Sarajevo Academy of Art while throwing rocks at art exhibit windows.

Although the event was heavily policed, and officers were able to push back protesters the violence did not end there. Several people returned at the end of the night to beat up attendees as the left. Some were even dragged from their cars. At least 10 people were seriously injured by night’s end.

5 men face charges. That is less than 10% of the total protesters involved in homophobic verbal assaults and an untold percentage of those involved in the physical violence later.

The message, which began with posters saying “Death to Gays” and escalated through the Muslim Imams and then across religious and secular political parties, including acting members of the government, condemning the event, was clear: constitution or not, the queer community is not safe in Sarajevo. This sentiment backs up an earlier study of queer life in the post-conflict region that said gay people were being actively harassed and beaten and/or feared for their lives at night on the streets in parts of the region.

Svetlana Djurkovic, a member of one of the NGOs who planned the event, announced that it would be canceled. She had initially hoped the event would highlight human rights and encourage people to think of what they have already survived because of intolerance and make the connection to why homophobia is equally unacceptable.

see earlier news: “Death Threats in Sarajevo on Eve of Pride” also on WOC PhD

and a “Report from Queer Sarajevo opening”

sarajevofest.jpg On September 24th, the first Queer Sarajevo Festival was opened.
The opening started with a magnificent exhibition at the Academy of Arts. The turnout was great, it was so genuine and touching at the same time.
There were more than 300 people at the opening, and their sexual orientation was of no relevance, as well as their religion or their sex and gender. The most important thing was that they were there to support a great event, a fabulous festival, wonderful people. Art, joy, life, freedom…

However, the reality was not very bright. In front of the Academy, just before the very opening, a group of aggressive religious extremists started gathering. There were about 150 of them, holding stones, some of them with knives, even guns.
Seven activists and visitors of the festival , as well as one policeman have been injured. These people have been brutally attacked and have suffered severe injuries.
These groups of extremists were following people to their cars, pulling them out, kicking and hitting them. They also pulled one of the taxi drivers out of his car, told him to back off and started kicking the people in the car. They hit a young man so hard that they broke his nose and continued kicking him him with a gun, after which the man lost consciousness.
Few more people were attacked and suffered head injures. One man suffered internal bleeding.
The police has registered the festival as an event with a high level of risk, but unfortunately have not treated it as such. The police have allowed 100 to 150 football hooligans and religious fundamentalists to push their way through to the very enterance of the Academy. Then, the private security guards had to deal with the situation and the extremists.
The police didn’t even care to disperse the crowd and the gathering which had not been previously announced. This is a great failure of the police.

Again there was not only a failure to grasp who the endangered party was, but the violence was also allowed and supported.
The great responsibilty of the police and the institutions that have not reacted timely and properly, allowing football hooligans and religious fundamentalists to gather will not be undermined. They claimed that thay couldn’t have stopped them due to the freedom of movement.

If this is the case, then why don’t queer people have the right to freedom of movement?

After QueerBeograd festival, where I have experienced the same example of intimidation and violence, where people have been brutally beaten up, here I am in Sarajevo at the first proud Queer festivalu and I am reliving the same story, where it is being said that a person who is beating me up has the right to walk freely and kill me. And I am being pushed into a room and victimised just for being a lesbian, a queer feminist and a proud activist.

Well, there will be no stopping, we will keep on living, rejoicing and fighting.

locuri comune ale tranzitiei/commonplaces of transition (video)

[en version]

de la dmedia:

“Locuri Comune ale Tranzitiei” e un proiect video realizat de D Media (Romania), in colaborare cu Ak-Kraak (Germania), Interspace (Bulgaria) si K:SAK (Moldova), care cauta sa reprezinte tranzitia dinauntru, spre deosebire de istoriile ei dominante, care o fac dinafara. Titlul exploateaza intelesul dublu pe care ‘locurile comune’ [commonplaces] il au in engleza: proiectul se concentreaza literal asupra locurilor sau spatiilor geografice ale tranzitiei si, in al doilea rand, examineaza ‘banalitatile’ sau lucrurile stiute ale tranzitiei, cu alte cuvinte acele reprezentari care populeaza taramul ideologiei. Intentia proiectului este aceea de a initia un dialog critic cu privire la semnificatia tranzitiei si a altor posibilitati care sa inlocuiasca simpla ‘ajungere din urma’ a pietei globale. Partenerii au produs 8 lucrari care exploreaza impactul tranzitiei asupra retrasarii frontierelor, transformarea caracterului muncii si diferitele forme de activism. Cele 3 filme produse de D Media [ro cu subtitrare en] sunt:

  • “In tranzit” este jurnalul unei calatorii prin spatiu si timp, alcatuit din impresiile subiective ale prezentului si amintirile copilariei trecute. Povestirea acestei calatorii prin Romania in anul intrarii sale in UE, mediteaza la sensul tranzitiei postcomuniste, la rescrierea istoriei si la relatia dintre imagini si memorie. 30 min, 2008.
  • “Vieti precare” monteaza imagini de arhiva infatisind munca femeilor in secolul trecut cu zece portrete de romance care muncesc din zilele noastre. Lucrarea polemizeaza cu discursul dominant despre precaritate si indiferenta acestuia la diferentele de sex si disparitatile economice intre tarile din lumea intaia si a treia a Europei. 43 min, 2008.
  • “Doua sau trei chestiuni despre activism” e un contradocumentar despre activismul din Romania care chestioneaza deosebirea dintre a face un film despre politica si a face unul in mod politic. In vreme ce diversii protagonisti isi discuta angajamentul militant, comentariul din fundal reflecteaza la motivatiile din culisele filmului. 73 min, 2008.

Pentru informatii suplimentare: jori [at] riseup [dot] net
Continue reading

despre decretei

recent, am reusit sa vad si eu filmul “decreteii”. din pacate nu se poate viziona nicaieri online, dar aici se gasesc un fragment din film si comentarii (in engleza) de la unul din doctorii intervievati in film.

eu nu ma asteptam ca documentarul sa fie atit de bine realizat… mai jos sint citeva opinii, dintr-o discutie cu o amica:

… legat de filmul decreteii, a avut comentarii:) filmul intr-adevar ofera multe informatii, e un documentar care tb facut si da, e bine lucrat. Apar in film multe de stereotipurile de gen, regizorul a consultat-o mult si pe [Gail Kligman] care a documentat teoretic toata povestea cu avortul si e specialista feminista pe tarile din esteul europei.

Dar pe de o parte trateaza avortul, arata drama femeii dar povestea de ansamblu e a copiilor care au fost nedoriti. Adica tratezi avortul, care a fost o mare trauma colectiva a femeilor, si scoti in fata copii nedoriti care l-au raspurnat pe Ceasca. Si daca e ceva simbolic, se putea inventa o poveste a femeilor -asa de fundal, care sa lege povestile individuale. Adica pe scurt, problema mea e ca povestea de fundal, backup, e scoasa in fata drama copiilor. Defapt, sunt doua variante de film: una in care apare mlt la final si drama copiilor cu handicap crescuti lasati sa moara in orfelinate, una fara. Si, da e o mare problema ca, copiii cu handicap erau pur si simplu ucisi, dar asta din nou e alt subiect care ar mertita documentat separat. Abandonul copiilor in institutii, la fel…

da, … nu e un film doar despre drama femeilor. motivul pentru care mie mi se pare ok totusi e ca subiectul filmului e avortul si decretul 770 SI cum au afectat societatea, contextul “comunist”, cum s-a terminat perioada aia etc. – e logic sa vorbeasca si despre “decretei” si dupa parerea mea nu e o ignorare a dramei femeilor, dimpotriva. da, e drept ca sint mai multe aspecte combinate in film care ar putea fi si trebuie sa fie tratate (si) separat. Continue reading

must read

“Why That Police Brutality Stuff Matters” by brownfemipower

… [she] didn’t do anything to deserve it.

And then I went back and thought of all the other dismissals about the police brutality we’ve seen.

What were those protesters expecting?
What did they think was going to happen?
Why were they even there?
Who cares, it’s their own fault for causing trouble!

It’s just a bunch of old hippies and troublemakers looking for attention!

I’ve heard all this before. I’ve heard all this before over and over and over again.

What was she thinking?
What was she expecting was going to happen?
Why was she even there?
Who cares, it’s her own fault for causing trouble!
It’s just some fat bitch looking for some attention!

… I think that for violence against women to end, violence on all levels must be questioned, challenged and interrogated–violence on all levels regardless of who is committing it, must stop making sense. Police brutality at protest events matter because it exposes where violence makes sense to us, or where power makes sense to us.

It exposes where victim blaming begins, and exactly how those in positions of power write themselves into power by using victim excuse making…

… Where does it end? How does it end?

When do we get to stop asserting that a woman that is forced to comply against her will to any form of power didn’t deserve it?

When will we stop checking to make sure she didn’t deserve it–just in case she did?