must reads

“Who determines our ‘most important ideas’?” (on marketing, propaganda, anti-racism, and conversations about social justice) @ Theriomorph

… Marketing is selling ideas/products (you sell the product by selling the idea). It is advertising; manipulation and fundamental brainwashing to achieve an end. The insertion into the minds of the masses the ‘spin’ on reality we want them to take to benefit our wallets, our status, our social power, or our issue.

As more and more social-justice-oriented and political activists of whatever-labeled progressive stripes begin to embrace the tools of marketing to fight back against the increasing destructive power of extreme conservatism and fundamentalism and Nationalism in this country, I’ve been thinking a lot about whether or not this tactic can be made to work well for the ‘Left.’

Propaganda in and of itself is a value-neutral word.

The history of propaganda in usage, however, is anything but value neutral, as any number of examples from global history show (I will use this example not for shock value or direct conflation, but because the propaganda of this era shows the clearest quick-reference link I know of between the marketing of ideas, socio-behavioral modification, the rewards for collaboration, and the punishments for resistance, which is also how marketing works).

I continue to feel profound unease about this adoption of marketing/propaganda strategies even as – perhaps especially as – more and more people who identify as politically progressive are doing it. …

On the pure-mind level, it’s not complicated at all. Propaganda = defocusing manipulation to achieve and retain power. Marketing = lying. Lying and abusing power becomes a self-perpetuating habit.

On the actual-life and solutions level, it gets complicated fast.

I want to see progressive people concerned with social justice in positions of power to effect change.

I want to see feminists publishing feminist books that a lot of people read.

I want to see members of targeted and oppressed groups achieving professional and personal success, and using their newfound social power to become institutional ‘gatekeepers’ – active allies to those who have not yet had the boot taken off their throat. …

[But] The big payoff comes in more for more, not more for few. …

Maybe that’s what we should be marketing, if we really think marketing can work: if we really are so dumbed-down all we can navigate are propaganda slogans, let’s do ‘More For More.’ …

…we live in a deeply damaged world which has shown very little capacity for handling complexity. In some very basic ways, just getting out the incredible notion that women are human is the major triumph.

But which women? The ones with the most privilege already?

If the 3% of feminism the people get continues to perpetuate disunity and active destruction of the alliances essential to real change, if ‘palatable’ means the same people saying the same things in the same way they have always been said, pocketing the pay, and leaving the majority to die, I want no part of it, and I do not call it social justice.

“One simple thing” @ A View from A Broad

… You won’t be popular as a feminist. You can’t prettify its message, make it palatable to those who use and abuse women, or convince people who don’t want to be bothered. Feminism is action instead of reaction, movement instead of cultural inertia, and thought instead of rote acceptance. Merely by demanding action it is threatening. Cultures by their nature, once established, tend to roll along until stopped. Feminism is the mechanism that stops a culture in its tracks and changes its direction.

Don’t expect to be liked for it. And don’t expect to educate people who claim to be looking for information. While feminism is a lot of things, they’re all very simple. Start at the bottom of the pyramid and look at the centuries of oppression and excuses and see how those inform today’s thought on women. Go to the next level. It all builds on itself. You can’t demand to jump ahead when you haven’t mastered the source material. Even so, the concept remains simple and threatening: Women have been denied their humanity too long. Women have been the scapegoats of society forever. If this threatens someone or confuses them, ask yourself why. But don’t expect it to be easy or popular.

“feeling like a macho man” @ la chola

Bloggers are in a position of relative privilege. … We have the time and the money to slow down and create a type of media justice movement that not only will last, but will center the needs of those who are the most marginalized in our communities. We have our history that teaches us we were at our strongest and our best when we were working in the community as a part of the community–that things went all to fucked up hell shit and back when we left OUR job as community builders in the hands of political advocates and interest groups. That things went to hell because political advocates and interest groups are not a part of our community no matter who they are or where they come from. They have a job that is dependent on finding ways to best market human beings to a mass consumer base.

We have all this knowledge, and yet over and over again we insist that the only way to go is up–even when we’ve been shown by people who know and have way more experience than us that from the bottom and to the left is a better road to follow.

… Whether it’s from spite or ignorance or hatefulness or fear, our communities are always looking in the wrong direction when it comes to women of color. And in turning our heads towards the power, we turn our hearts away from the woman in the corner–we leave her so alone the only thing she has left is her taunt, her macho man taunt.

Why is it so easy for us to look the other way? …

also see the rest of the texts Femostroppo Awards for 2007 @ Hoyden About Town

Reimaginarea justitiei sociale de jos in sus: Includerea femeilor rome

O traducere integrala a lucrarii “Re-envisioning Social Justice from the Ground Up: Including the Experiences of Romani Women” de Alexandra Oprea (link la fisier PDF) – cu multumiri Crinei pentru editari

Lucrarea de fata se concentreaza pe excluderea femeilor rome din discursurile feministe si anti-rasiste dominante (in mainstream) in Europa. Aceasta excludere este atribuita intersectionalitatii si politicilor de identitate problematice. Lucrarea discuta invizibilitatea femeilor rome perpetuata de programe si rapoarte ale organizatiilor ne-guvernamentale (ONG-uri) si explica absenta femeilor rome din discursuri rome si feministe, privirea ne-critica asupra culturii rome si vulnerabilitatea femeilor rome din Romania la violenta domestica. Textul pune accentul pe faptul ca analiza problemelor sociale trebuie facuta de jos in sus, luand in considerare experientele celor care intampina greutati multiple, cum ar fi femeile rome sarace. In concluzie, lucrarea discuta importanta recunoasterii privilegiilor ca fundatie a unor discursuri si a unei cercetari atotcuprinzatoare.

it’s only a “myth” if…

The psychology of female rape apologists isn’t that hard to figure out. If you can tell yourself that rape survivors asked for it — that they dressed a certain way, flirted too much, drank too much, just changed their minds, or flat-out made it up — you feel safe. You don’t do those things, and so you aren’t at risk.

I’m sympathetic to the need for psychological self-protection. But not when it’s to the detriment of other women. … It’s the standard right-wing misogynist line. And it’s part of a much broader assault on women’s rights and basic bodily autonomy. …

from the first of two posts @ feministe commenting a recent l.a. times op-ed called “what campus rape crisis?”

finally, a feminism 101 blog highlights those posts and also links to a round-up of blogger reactions put together by SAFER (a great response in the l.a. times by nora niedzielski-eichner from SAFER here)

call for papers: GENDER & BORDERS/BOUNDARIES

Call for papers:
Please distribute widely

GENDER AND BORDERS/BOUNDARIES
Interdisciplinary Postgraduate Conference
At Manchester University
June 27, 2008

In association with Centre for Interdisciplinary Gender Studies/ University of Leeds Migration and Diaspora Cultural Studies Network
Department of Theology and Religious Studies/University of Leeds Spanish, Portuguese and Latin American Studies/University of Manchester

This one day postgraduate conference seeks to examine issues of gender and borders/boundaries across a range of critical perspectives. We want to encourage innovative and interdisciplinary dialogues and welcome postgraduate students from a variety of disciplines, such as anthropology, cultural studies, gender studies, religion, sociology, psychology, politics, geography and social
work.
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“Stai pe ganduri? Nu, pe tocuri!”

de Doina

De vreo doua luni ma gandesc ca as avea ceva de spus in legatura cu violenta culturala. Este un concept destul de greu de explicat, cu toate ca suferim cu totii consecintele lui.

Specialistii spun ca fiecare cultura are propriile reguli si norme referitoare la comportamentele, atitudinile si credintele considerate ca fiind potrivite, diferentiind si etichetand nu persoane, ci categorii sociale. Cultura se manifesta prin prejudecatile pe care le avem – fata de femei si barbati, fata de romi, musulmani, atei, copii si soacre. Lucrurile pe care le facem intr-un anume fel pentru ca asa ni s-a transmis prin educatie, prin modelul social, prin faptul ca «toata lumea face/spune la fel». Si e mai simplu sa inghiti pe nemestecate o idee colectiva decat sa te apuci sa o diseci. Mda! Suna destul de complicat.

Dar hai s-o luam altfel! Daca v-as spune ca titlul – citat dintr-o reclama – constituie o forma de violenta culturala m-ati crede? O sa-mi spuneti ca n-ati simtit aceste efecte. O! Ba da! Aceasta fraza traseaza un profil feminin. Creeaza o imagine despre modelul femeii in subconstientul colectiv. In ciuda aparentei unei dulci ironii, pe care o poti privi amuzata, pentru ca esti convinsa ca nu te priveste, mesajul este: “femeile stau pe tocuri, deci nu gandesc”.

O sa ma intrebati, si ce pot face eu impotriva acestei violente? Sunt prea mic, prea singur, prea putin important ca sa pot face ceva in privinta asta. Si acesta este un stereotip cultural. Vi s-a inoculat ideea ca nu puteti face nimic. Ca nu depinde de dumneavoastra, si atunci n-are rost sa va implicati.

In ceea ce priveste reclama, nu stiu ce veti face voi. Eu voi ataca firma care transmite un mesaj nepotrivit, acolo unde pe cei cu putere de decizie ii doare: la buzunar. Prin urmare nu voi mai cumpara in vecii vecilor un produs de la o firma care imi spune ca nu gandesc pentru ca sunt ocupata cu statul pe tocuri, deci sunt femeie, recte proasta. Nici sampon si nici vreun alt produs.

Asta pentru simplul motiv ca sunt o persoana pasnica, adepta a metodelor non-violente de rezolvare a conflictelor.

Desi, dac-ar fi sa ma gandesc bine….

[“Dragoste fara griji”]

Dorinta mea de a pune in discutie violenta culturala nu a pornit de la o reclama. Reclama a fost doar catalizatorul.

Totul a inceput de la o statistica efectuata de un ONG care ajunsese la concluzia ca suntem pe primul loc in Uniunea Europeana… la avorturi. Continue reading

an image and its message

apropos of the old “sexual politics of meat” debate…

here is a classic misogynistic illustration used to promote meat by telling us to “break the dull beef habit” (by imagining a woman‘s body made up of “tender juicy” beef cuts);
slideshow10.jpg

and here are two possible ways of making use of that image in order to promote vegetarianism:

  • peta‘s take, which casts a real woman in the same pose, makes the same “cuts of meat” markings on her body and just adds the text “all animals have the same parts”:
    binghamforpeta.jpg
  • an example of what i would consider a critical take, whose message to the viewer is no longer a plea to look at a cow’s body in the same way as at a woman’s body and viceversa, but rather to STOP viewing anyone – human and non-human animals alike – as being made up of “cuts” and ready for consumption, because we all should have the same right to bodily autonomy and integrity (the ecofeminist message):
    whatsyourcut2.jpg
  • Call for Papers: Queer Studies Easter Symposium 2008

    Call for Papers: Queer Studies Easter Symposium 2008

    23 March – 29 March, 2008
    Mexico City

    Deadline for submission of paper proposals: 15. November 2007

    The International Society for Cultural History and Cultural Studies (CHiCS), AIDSinCULTURE.org and Enkidu Magazine in Mexico City invite the global community to a vibrant and exciting multi-disciplinary, multi-lingual and multi-cultural Queer Studies Easter Symposium in Mexico City in March 2008.

    Continue reading