xy: barbati, masculinitati si politici de gen

am mai mentionat site-ul XY: men, masculinities, and gender politics. este excelent in general si toate articolele de-acolo ar trebui citite de toti, dar citeva texte afisate recent merita recomandari speciale:

  • “Won’t Believe the Hype” (Word)
    Bryan Proffitt outlines the ongoing struggle against sexual violence.
  • “Men As Partners In Primary Sexual Violence Prevention” (Word)
    Brad Perry explores the work of male allies in primary prevention with sexual assault crisis centers.
  • “Changing Men: Best practice in sexual violence education” (PDF)
    A review of what works and doesn’t work in violence prevention education with men, focused on educational strategies which are face-to-face.
  • What men can do to stop sexism and male violence (Word)
    A collection of lists and guides, compiled by Michael Flood.
  • “Gay Patriarchy” (PDF)
    Gay men didn’t escape patriarchal male conditioning.
  • “Feminist. Man. Feminist man.” (Word)
    By Alankaar Sharma.
  • “An Open Letter to Gentlemen” (Word)
    On behalf of feminists, Erica Little-Heron offers some simple truths for men.
  • Some good international news

    from Women’s eNews:

    * Portugal, one of four European nations where most abortions are illegal, will vote next month in a referendum to liberalize its laws. The election occurs amid efforts to challenge Portuguese and Irish anti-choice laws in European court.

    * Three hundred men have joined a Burlington, Vermont, U.S., campaign against domestic abuse, the Burlington Press reported Jan. 23. Members of the White Ribbon Campaign, which was formed last December, wear white ribbons to symbolize their commitment to challenging violence against women. Members agree to speak to at least one boy and man to raise awareness.

    * A group of Israeli women has petitioned the nation’s high court to prohibit bus companies from telling women to sit in the back in Orthodox Jewish neighborhoods, Reuters reported Jan. 24. Some members of the Orthodox sects of Judaism follow teachings that ban any public contact between men and women. The Israeli government has recently backed transport companies that run gender-divided buses on 30 public routes.

    * The United Nations will deploy its first all-female peacekeeping force to the conflict-torn West African nation of Liberia on Jan. 29, the Associated Press reported. The 103-member team, which has trained since September and is drawn from India, will help conduct local elections and assist with prison security.

    * Under pressure from activists and eager for approval to join the European Union, Turkey has launched a major campaign against honor killings, the Los Angeles Times reported Jan 21. Pop stars and soccer celebrities have produced TV spots and billboard ads condemning violence against women, while Turkish imams have declared honor killings a sin.

    * More than 500 international manufacturers of cosmetic and body care products have vowed to eliminate toxic ingredients from their products, the San Francisco-based Campaign for Safe Cosmetics announced Jan. 25. The pledge’s signatories have agreed to replace ingredients linked with cancer, hormone imbalances and birth anomalies with safer alternatives by 2010.

    * Saudi Arabia’s most prominent princess, Lolwah Al-Faisal, said that she would allow women to drive if she were queen for a day during comments made at the World Economic Forum in Davos, Switzerland, the Times of London reported Jan. 25. Al-Faisal is vice-chair of the board of trustees and general supervisor of Jeddah’s Effat College. Her remark was broadly received as a direct challenge to the nation’s driving ban, imposed by religious order in 1990.

    * When Israel holds a high-level meeting on national security starting Jan. 21, Israeli women’s groups will meet on the sidelines to discuss the harmful effects of last summer’s war on Lebanon and recommend ways to defuse nuclear tensions in the region.

    * A U.K. labor union plans to bring a barrage of cases that will test the significance for female workers of a recent European Court of Justice decision. Advocates hope it will ease the penalty for taking time out of the paid work force.

    are women human ii

    Blog for Choice Day - January 22, 2007

    Scrisoare deschisa adresata Excelentei Sale, Domnului Ambasador al Potugaliei la Bucuresti

    De obicei, drepturile femeilor nu sunt recunoscute ca drepturi ale omului, ceea ce are consecinte grave asupra modului in care societatea priveste si trateaza chestiunile fundamentale legate de vietile femeilor.

    Pe data 18 ianuarie 2007, s-au implinit 5 ani de cand 17 femei au fost judecate, in Portugalia, pentru ca au recurs la avort.
    In Portugalia, din 1998, avortul – cu exceptia celui efectuat ca urmare a unui viol – este considerat infractiune, sanctionata cu pana la 3 ani de inchisoare. Anual, 40.000 de femei recurg la avort in secret, cel putin 5000 dintre acestea ajungand la sectiile de urgenta din cauza complicatiilor.
    La sfarsitul anului 2006, Parlamentul Portugaliei a votat pentru un referendum, in data de 11.02.2007, in favoarea legalizarii avortului in primele 10 saptamani de sarcina.
    Credem ca experienta tragica a femeilor din Romania poate fi invocata in sprijinul demersului nostru pentru respectarea dreptului femeii de a decide in privinta propriului corp.
    Intre 1966 si 1989 avortul a fost interzis in Romania. Avand ca principala cauza avortul ilegal, in 1989, in Romania, rata mortalitatii materne a fost cea mai mare inregistrata vreodata in Europa. Femei altfel sanatoase au murit ca urmare a hemoragiei post-abortive, sepsis, traume abdominale si otravire. Numai intre 1976 si 1989 au murit din cauza practicarii avorturilor ilegale 7280 femei. In realitate, acest numar este mult mai mare intrucat, subiectul de referinta al acestor statistici fiind decesele materne, pentru a “rotunji prin diminuare” statisticile, femeile gravide care nu aveau copii nu erau incluse in numaratoarea statistica a acestei categorii de decese, ca si tinerele care ramasesera gravide fara a fi casatorite.

    Recunoastem consecintele negative la care poate fi supusa o femeie ca urmare a efectuarii unui avort, insa consideram ca acestea pot fi diminuate sau eliminate numai prin educatie si nu prin criminalizarea avortului, arestand femeia care l-a practicat.
    Semnatarele/semnatarii acestei scrisori deschise considera dreptul femeii la avort ca o inalta valoare a unei societati demoratice.
    Cum problema efectuarii unui avort este una de constiinta si a carei rezolvare trebuie sa ramana, in mod evident, la decizia femeii, dorim sa ne anuntam solidaritatea cu persoanele, organizatiile sau institutiile care militeaza pentru decriminalizarea avortului in Portugalia.

    Mihaela Miroiu, Profesor,
    National School of Political Studies and Public Administration
    Oana Baluta, Centrul Curricular de Studii de Gen FILIA, Bucuresti
    Alina Dragolea, Centrul Curricular de Studii de Gen FILIA, Bucuresti
    Emil Moise, Asociatia Solidaritatea pentru Libertatea de Constiinta, oficiul Buzau
    [in curind, forma finala a scrisorii cu lista completa de semnaturi]

    lectura suplimentara:
    despre legalizarea avortului in portugalia (en)
    – in romana “avortul: ‘ultima solutie’ in loc de ‘singura solutie'” din jurnalul societatii de analize feministe ana si in engleza “abortion” de bitch ph.d.
    women on waves foundation

    Noul “Spintecator”: violenta (impotriva femeilor) ca divertisment

    Cand e vorba de crime impotriva femeilor, se pare ca desi suntem in 2006 nu s-au schimbat prea multe de acum 30 (sau 100) de ani. Politia, presa, si majoritatea publicului nu gasesc nimic ciudat in a dezumaniza victimele si a trata violenta ca divertisment, iar crimele nu sunt adresate si rezolvate mai eficient. Se stie ca primul mars “Reclaim the Night” din Anglia s-a organizat in 1977 ca protest fata de o serie de omoruri cunoscute ca “Yorshire Ripper Murders”, si in special fata de faptul ca politia nu facea destul pentru siguranta femeilor si tinea sa deosebeasca “prostituatele” de “victime inocente”. Acum ca a aparut o situatie similara si 5 femei au fost deja omorate in Ipswich, Suffolk, MB, femeile sunt din nou indemnate sa nu iasa seara pe strazi. Este singura “solutie” si masura preventiva oferita de politie pe moment. In acelasi timp, felul in care se vorbeste despre victime (in principal ca “fete” si “prostituate”), sau detalii despre cat de “dezbracate” erau cand au fost gasite si atentia cu tente pozitive care i se da criminalului nu face decat sa dezumanizeze victimele si sa glorifice violenta.

    Citand-o pe Twisty de la I Blame the Patriarchy:

    “Ipswich spree killer: obviously dominated by women”

    Ipswich’s murdering psycho has been so obligingly villainous, the media have promoted him, in quaint British tradition, to ‘Ripper’ status. Men murder women all the time (about 11 times a day in the US alone), but ‘Ripper’ is the pet name reserved for a special class of male murderer who, in the popular imagination, is particularly evil, brilliant, fascinating, ruthless, predatory, depraved, cop-taunting, and of course, hooker-hating. He also has a grippingly seedy life history (”a loner who never fit in”), one that tabloid pop psychologists can modify into a reassuring, explanatory ‘motive’, or, even better, into a pyschokiller narrative revealing to a prurient public explicit, lingerie-ripping details of woman-hating violence.*

    In a departure from Rippers past, the Ipswich killer doesn’t mutilate. He wins the exalted ‘Ripper’ crown in part because of the stunning dispatch with which he ‘works’ — he is, it is noted unfailingly, and with a sangfroidesque blend of awe and admiration, the fastest serial killer in British history — but mostly because all his victims appear to have been female sex workers, an important prerequisite for Ripperdom.

    The Ipswich killer’s upgrade from random violent schlub to a mythic personage capable of waging “a campaign” means a concomitant downgrade for his victims. These people are demoted instantly from human women to ‘prostitutes,’ from ‘prostitutes’ ** to ‘vice girls’. From there it’s just a short hop to ‘heroin addicts’ and finally, to the lowest form of life imaginable, ’single mothers.’ Their first names are always used as if they were children. Tabloids, as Guardian columnist Joan Smith notes with dismay [in her article “Prostitutes deserve as much sympathy as any murder victim”], even allude to their hair color (“blonde Gemma”). It’s as though they were hotties in Hustler rather than murdered women; no report omits to describe the women’s corpses as ‘naked’ or ‘having been stripped.’

    Why celebrate the murderer and dehumanize the victims as fetish objects? Because the public is enamored of the delusion that only nutcase criminal masterminds hate women enough to murder them, and that prostitutes more or less have it coming to them.

    * The Sun’s ‘top criminal psychologist’ speculates that “the maniac [has a] history of being dominated by women.” Funny how every single woman on the planet has a history of being dominated by men, yet the world remains puzzlingly bereft of crazed chicks rampaging around on tabloid-quality murder sprees.

    Dar de ce ne-ar surprinde ca acestui criminal i se gasesc deja “circumstante atenuante”? Jack the Ripper este considerat un subiect fascinant, despre felul in care a mutilat si omorat femei se vorbeste cu mult interes si un minim de compasiune – mai ales ca si atunci victimele erau prostituate! “The Yorkshire Ripper”, care a omorat cel putin 13 femei, a fost lasat de curand sa viziteze locul unde se afla cenusa tatalui sau.

    Iar in presa romaneasca stirea despre omorurile recente poate fi gasita prezentata de parca ar fi vorba de o noua ecranizare a istoriei lui Jack the Ripper: “Jack Spintecatorul s-a intors: Dupa 118 ani, prostituatele britanice sunt in pericol din nou” (Ziua, 12 decembrie 2006) – un articol pe care InfoPortal.ro (“Indexul stirilor din Romania”) il indexeaza la sectiunea de “Divertisment”!

    —-

    Zilele acestea se incearca pregatirea unui Reclaim the Night ca raspuns la situatia din Ipswich.

    Inegalitatea dintre sexe agraveaza saracia

    11 Decembrie, 2006 (BBC Romania)

    Organizatia ONU pentru copii, UNICEF, publica luni raportul anual privind situatia copiilor in lume.

    Dar, spre deosebire de anii precedenti, raportul se concentreaza nu pe aspecte anume ale vietii copiilor si pe vietile femeilor.

    UNICEF cere guvernelor sa faca mai multe eforturi pentru a impune egalitatea intre sexe care, subliniaza organizatia, va insemna nu doar vieti mai bune pentru femei ci si pentru copii lor.

    Potrivit UNICEF, capacitatea femeilor de a decide asupra propriilor vieti este indeaproape legata de sanatatea si bunastarea copiilor.

    intregul articol [mai putin decat profesionale si necesare, comentariile editoriale despre faptul ca “raportul nu va fi o lectura placuta pentru barbati” si UNICEF-ul nu cere “instaurarea matriarhatului”!]

    pentru detalii:
    Comunicatul UNICEF privind raportul

    … The report argues that recent progress in women’s status has not come far enough. Millions of girls and women continue to live in poverty, disempowered and discriminated against. They are disproportionately affected by HIV/AIDS, less likely to attend school and often subject to physical and sexual violence. In most places, men continue to earn more pay than women for the same jobs.

    Women need a voice
    … Empowering women, explains the report, saves children’s lives – and the impact is too important to ignore. … Moreover, the report finds, in families where women are the main decision-makers, a far greater proportion of household resources is devoted to child health, nutrition and education than in families where women do not have a voice.

    Seven key interventions
    The report suggests seven key interventions for gender equality:

    * Abolish school fees and invest in girls’ education
    * Invest government funding in gender equality
    * Enact legislation to create a level playing field for women, and to prevent and respond to domestic violence as well as gender-based violence in conflict
    * Ensure women’s participation in politics
    * Involve women’s grassroots organizations early on in policy development
    * Engage men and boys so the importance of gender equality can be understood by all
    * Improve research and data on gender issues, which are critical if progress is to be made

    Promoting gender equality is the focus of Millennium Development Goal 3. If this goal is achieved, UNICEF believes its benefits will be felt not just among women and children but in many other spheres—from poverty and hunger reduction to global health and environmental sustainability.

    The State of the World’s Children 2007 shows that in the long run, empowering women will enhance efforts to reach all of the other Millennium Development Goals by 2015.

    ———————————–

    Stire UNICEF din 18 Octombrie 2006:
    Unul din patru copii traieste in saracie

    Un raport al Agentiei Natiunilor Unite pentru copii, UNICEF, arata ca in Europa de est, Asia Centrala si Rusia unul din patru copii traieste in saracie, in ciuda cresterii economice din aceste regiuni.

    “Ura virtuala e reala. Da DELETE la ura!”

    – COMUNICAT DE PRESA –

    In seria de activitati anti-discriminare si combaterea prejudecatilor fata de grupurile vulnerabile, Agentia de Monitorizare a Presei deruleaza un program cu scopul de a monitoriza si combate propagarea xenofobiei, intolerantei, discriminarii si rasismului in spatiul virtual.

    In acest context, vom organiza un eveniment ce are ca scop constientizarea publicului asupra faptului ca ”Ura virtuala e reala” si ii vom invita pe cei prezenti sa ”Dea DELETE la ura!”. Evenimentul marcheaza Ziua Internationala a Drepturilor Omului si se va desfasura duminica, 10 decembrie, incepand cu orele 18.00, la Casa de Cultura a Studentilor, Calea Plevnei nr. 61, sector 1, Bucuresti.
    Astfel, sub sloganul ”Ura virtuala e reala. Da DELETE la ura”, se va lansa campania de constientizare a publicului larg, dar mai ales a tinerilor si a altor utilizatori de servicii Internet, cu privire la riscurile rasismului si discriminarii in mediul virtual.

    Evenimentul va fi deschis cu vizionarea a trei filme:
    · Dureri ascunse, regia Michelle Kelso & Alexandru Alexe
    · Gay pride, produs de You and Me cu sprijinul MMA
    · Vopseste romaneste, produs de D MEDIA

    La orele 20.00 vor urca pe scena artisti din mai multe zone culturale, printre care formatiile Altar, Kadja Clouds Society (MC Cogeamite Galigan, DJ Flore &DJ Rusu, Implant pentru Refuz si Electric Brother.

    Evenimentul va fi precedat de o conferinta de presa in care vor fi prezentate obiectivele majore ale proiectului nostru: problema cyber-hate-ului in spatiul virtual romanesc si campania de constientizare. Conferinta va avea loc incepand cu orele 16.30, la sediul Agentiei de Monitorizare a Presei, Calea Plevnei nr 98, Bl. 10C, sector 1, Bucuresti.

    La conferinta vor participa reprezentanti ai AMP si ai celor care vor purta mesajul anti-discriminare in cadrul concertului.

    keep on living

    le tigre, “keep on livin'”

    (video creat in colaborare cu paper tiger television)

    You hide inside, so not okay
    (keep on, keep on livin’)
    What if you remember more today?
    (keep on, keep on livin’)
    The phone rings but there’s too much to say
    (keep on, keep on livin’)
    You tell them to go when you wish they would stay
    (keep on, keep on livin’)

    You gotta keep on (keep on livin!)
    You gotta keep on (keep on livin!)
    You gotta keep on (keep on livin!)
    You gotta keep on (keep on livin!)

    Disprportionate reactions just won’t fade
    (keep on, keep on livin’)
    Every dude you see puts you in a rage
    (keep on, keep on livin’)
    Or stupid shit keeps making you cry
    (keep on, keep on livin’)
    Your friends are worried you won’t tell them why
    (keep on, keep on livin’)

    You gotta keep on (keep on livin!)
    You gotta keep on (keep on livin!)
    You gotta keep on (keep on livin!)
    You gotta keep on (keep on livin!)

    Look up to the sky sky sky
    Take back your own tonight
    You’ll find more than you see
    It’s time now now get ready
    So you can taste that sweet sweet cake and
    Feel the warm water in a lake (y’know)
    What about the nice cool breeze and
    Hear the buzzing of the bumble bees
    Live past those neighborhood lives and
    Go past that yard outside and
    Push thru their greatest fears and
    live past your memories tears cuz
    You don’t need to scratch inside just please
    Hold onto your pride
    So don’t let them bring you down and
    Don’t let them fuck you around cuz
    Those are your arms that is your heart and
    No no they can’t tear you apart cuz

    This is your time this is your life and
    This is your time this is your life and
    This is your time this is your life and
    This is your time this is your life and….

    You gotta keep on(keep on livin!)
    Gotta keep on(keep on livin!)
    You gotta keep on(keep on livin!)
    Gotta keep on(keep on livin!)
    You gotta keep on(keep on livin!)
    Gotta keep on(keep on livin!)
    You gotta keep on(keep on livin!)
    Gotta keep on(keep on livin!)

    Pensia lunara a femeilor va fi mult mai mica decat cea a barbatilor

    comunicat de pe Studii De Caz.ro
    Interviu CNS Cartel “Alfa”
    [inregistrare video disponibila la link]

    Vicepresedintele CNS Cartel “Alfa”, Petru Sorin Dandea a declarat in exclusivitate pentru Studiidecaz.ro ca in lipsa unei specificari clare in legislatie sau in norme, cel mai probabil, fondurile de pensii administrate privat vor utiliza tabele biometrice diferite pentru femei fata de cele pentru barbati, ca justificare pentru speranta de viata a femeilor la varsta pensionarii, care, in medie, este mai mare decat cea a barbatilor. Astfel, daca o femeie are contributii de o valoare egala cu ale unui barbat, fondul total acumulat se va imparti la un numar mai mare de ani decat in cazul barbatului (potrivit datelor actuale, femeile traiesc in medie 15 ani dupa pensionare, de la 60 la 75 de ani, iar barbatii mai putin de 5 ani, de la 65 la 70 de ani).

    Consecinta: Pensia lunara a femeilor va fi mult mai mica decat cea a barbatilor. Proiectiile financiare facute in Polonia, a carei legislatie este foarte asemanatoare celei propuse in Romania, arata ca pensia medie a femeilor va scadea la aproximativ 55% din pensia medie a barbatilor, tinand seama de diferenta de 5 ani existenta in varsta de pensionare. In plus, femeile vor trebui sa plateasca costuri mai mari decat barbatii pentru plata regulata a pensiei pe o perioada mai lunga de timp, costuri ce se scad din fondul de pensie acumulat, micsorandu-i acestuia valoarea.

    Studii recente, realizate in Marea Britanie si in alte state ale Uniunii Europene, arata ca folosirea unor valori medii de speranta de viata cu specific de gen mascheaza suprapunerea substantiala care exista la nivelul mortalitatii individuale efective a femeilor si barbatilor. De fapt, un numar substantial de barbati traiesc mai mult decat speranta medie de viata a femeilor, asa cum un numar substantial de femei mor inainte de a atinge aceasta varsta, iar un numar substantial de barbati si de femei traiesc aproape pana la aceeasi varsta.

    Femeile, alegand sa se pensioneze cat mai devreme pentru a indeplini indatoririle familiale traditionale, vor avea la pensionare o valoare a fondului de pensie acumulat mai mica decat cea a barbatilor care au un stagiu de cotizatie mai mare si mai putine roluri familiale atribuite in mod traditional.

    Liderul sindical a afirmat in exclusivitate pentru Studiidecaz.ro ca „in varianta actuala a Legii privind pensiile private obligatorii, aflata in lucru in Parlament, exista mai multe probleme grave: costurile de administrare a fondurilor sunt platite integral de catre participanti, ele putand reprezenta in acest fel, intre 30 si 40% din valoarea contului individual si la contributii egale pensia unei femei s-ar putea reduce la aproximativ jumatate din cea a unui barbat”.

    [zina lf-ro’05] vrem noaptea inapoi

    Cum ar fi, oare, sa nu cunosti nici o fata care a fost atacata sau hartuita sexual? Sau sa cunosti doar putine? Cum ar fi sa stii ca poti iesi unde vrei, la ce ora vrei fara sa te gandesti la pericolul de-a fi violata? Cum ar fi, de exemplu, ca data viitoare cand auzi pasi in spatele tau in timp ce mergi seara neinsotita pe strada sa nu te temi mai mult decat s-ar teme un baiat in locul tau? Cum ar fi sa te simti automat in siguranta, fara protectia unui barbat, macar o data? Si cum s-ar putea ajunge acolo, cum sa iti faci curaj si sa le dai si altora si cum poti pune lucrurile astea in atentia cat mai multor oameni, la modul cel mai concret?

    Pentru mine, prima oara cand am participat la un mars Take Back the Night a marcat o etapa noua in ceea ce as numi “feminismul” meu, pentru ca dintr-o data am inteles ce inseamna o actiune directa cu adevarat si am inceput sa vad care ar fi niste raspunsuri concrete la intrebari extrem de dificile ca cele de mai sus.

    Termenul “Take Back the Night” (TBTN) sau “Reclaim the Night”, care in limba romana s-ar traduce “Ia noaptea inapoi” sau “Revendica noaptea”, este folosit pe plan international ca metafora pentru abordarea directa a unei probleme adeseori trecute sub tacere – omniprezenta violentei sexuale si teama sub semnul careia ca femei suntem invatate sa traim de mici. Originea ideii de TBTN pare sa fie intr-un protest din 1877 al unui grup de muncitoare si prostituate din Anglia fata de nesiguranta resimtita de femei pe strazi in special noaptea. In intruchiparea sa moderna de mars impotriva violentei al femeilor, TBTN s-a tinut pentru prima oara in 1973 in Germania, ca reactie la o serie de incidente in care femei au fost violate si omorate. Curand dupa aceea au inceput sa se organizeze marsuri asemanatoare si in alte locuri. Primul TBTN de amploare din Statele Unite a fost cel din San Francisco din 1978, cand cateva mii de femei au iesit noaptea in districtul rosu al orasului cu ocazia unei conferinte pe rolul pornografiei in subjugarea si opresiunea femeilor. A fost o actiune de revendicare a dreptului la libertatea de miscare, chiar si intr-o zona stiuta drept unul din cele mai periculoase locuri in care se poate gasi o femeie, mai ales noaptea. De atunci, in stransa legatura cu miscarea anti-violenta ce include programe de “rape crisis” si ajutor pentru victimele violentei domestice, marsul s-a extins la alte orase si campusuri universitare din Statele Unite cat si la alte locuri de pe glob (pe tot continentul american, multe tari europene, India), si a evoluat intr-o actiune ce adreseaza violenta sexuala, violenta domestica, si discriminarea sexuala in general.
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    [zina lf-ro’05] nu imi plac fetele (versiunea 6)

    nu tin minte exact cand a fost prima oara cand am spus “nu imi plac fetele” sau poate “nu imi plac fetele in general” sau poate chiar “urasc fetele”, in orice caz ceva de genul asta. probabil eram destul de mica atunci cand am inceput sa am acel sentiment si sa-l exprim cu glas tare.

    prima oara cand am realizat ca exista o separare intre fete si baieti a fost cand m-am mutat de la bunici la parinti sa incep clasa i-a. la noi in bloc erau f. multi copii, cam 14 in jurul aceleiasi varste dintre care doar 3 dintre noi eram fete. cand am iesit pe-afara prima oara am cautat imediat sa gasesc fetele, se jucau in spatele blocului cu cateva alte fete de la alte scari. insa am auzit-o pe mama mea ca ma striga, si cand m-am dus sa vad ce era mi-a spus ca trebuie sa ma joc in fata blocului ca sa poata sa ma vada din cand in cand.
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