must-read:
The Countertraffickers
Rescuing the victims of the global sex trade.
fwd sarah l., londonfeministnetwork list
Standing Against Global Exploitation (SAGE)
“The mission of the SAGE Project is to improve the lives of individuals victimized by, or at risk for sexual exploitation, violence and prostitution through trauma recovery services, substance abuse treatment, vocational training, housing assistance and legal advocacy.”
SAGE was founded by Norma Hotaling, a woman who had experienced homelessness, addiction and prostitution, and in their own words: “Many of the STAR Center staff are survivors of sexual exploitation and/or are recovering addicts. Some of us also have incarceration experiences.”
Q: Does SAGE support legalizing prostitution?
Continue reading
The seventh Eclectic Tech Carnival is happening from Sunday the 25th
until Saturday the 31st of May in Amsterdam.
http://www.eclectictechcarnival.org/
Inviting All Women.
Including gender minorities and female-identified persons.
(The evening programme is open for men, also)
The /ETC is a unique tech skill-share that has been held annually since
2002. The emphasis has always been women sharing their experiences,
knowledge and skills around free software, open hardware and universal
interoperability of systems in a fun way.
*Programme* Continue reading
“Who determines our ‘most important ideas’?” (on marketing, propaganda, anti-racism, and conversations about social justice) @ Theriomorph
… Marketing is selling ideas/products (you sell the product by selling the idea). It is advertising; manipulation and fundamental brainwashing to achieve an end. The insertion into the minds of the masses the ‘spin’ on reality we want them to take to benefit our wallets, our status, our social power, or our issue.
As more and more social-justice-oriented and political activists of whatever-labeled progressive stripes begin to embrace the tools of marketing to fight back against the increasing destructive power of extreme conservatism and fundamentalism and Nationalism in this country, I’ve been thinking a lot about whether or not this tactic can be made to work well for the ‘Left.’
Propaganda in and of itself is a value-neutral word.
The history of propaganda in usage, however, is anything but value neutral, as any number of examples from global history show (I will use this example not for shock value or direct conflation, but because the propaganda of this era shows the clearest quick-reference link I know of between the marketing of ideas, socio-behavioral modification, the rewards for collaboration, and the punishments for resistance, which is also how marketing works).
I continue to feel profound unease about this adoption of marketing/propaganda strategies even as – perhaps especially as – more and more people who identify as politically progressive are doing it. …
On the pure-mind level, it’s not complicated at all. Propaganda = defocusing manipulation to achieve and retain power. Marketing = lying. Lying and abusing power becomes a self-perpetuating habit.
On the actual-life and solutions level, it gets complicated fast.
I want to see progressive people concerned with social justice in positions of power to effect change.
I want to see feminists publishing feminist books that a lot of people read.
I want to see members of targeted and oppressed groups achieving professional and personal success, and using their newfound social power to become institutional ‘gatekeepers’ – active allies to those who have not yet had the boot taken off their throat. …
[But] The big payoff comes in more for more, not more for few. …
Maybe that’s what we should be marketing, if we really think marketing can work: if we really are so dumbed-down all we can navigate are propaganda slogans, let’s do ‘More For More.’ …
…we live in a deeply damaged world which has shown very little capacity for handling complexity. In some very basic ways, just getting out the incredible notion that women are human is the major triumph.
But which women? The ones with the most privilege already?
If the 3% of feminism the people get continues to perpetuate disunity and active destruction of the alliances essential to real change, if ‘palatable’ means the same people saying the same things in the same way they have always been said, pocketing the pay, and leaving the majority to die, I want no part of it, and I do not call it social justice.
“One simple thing” @ A View from A Broad
… You won’t be popular as a feminist. You can’t prettify its message, make it palatable to those who use and abuse women, or convince people who don’t want to be bothered. Feminism is action instead of reaction, movement instead of cultural inertia, and thought instead of rote acceptance. Merely by demanding action it is threatening. Cultures by their nature, once established, tend to roll along until stopped. Feminism is the mechanism that stops a culture in its tracks and changes its direction.
Don’t expect to be liked for it. And don’t expect to educate people who claim to be looking for information. While feminism is a lot of things, they’re all very simple. Start at the bottom of the pyramid and look at the centuries of oppression and excuses and see how those inform today’s thought on women. Go to the next level. It all builds on itself. You can’t demand to jump ahead when you haven’t mastered the source material. Even so, the concept remains simple and threatening: Women have been denied their humanity too long. Women have been the scapegoats of society forever. If this threatens someone or confuses them, ask yourself why. But don’t expect it to be easy or popular.
“feeling like a macho man” @ la chola
Bloggers are in a position of relative privilege. … We have the time and the money to slow down and create a type of media justice movement that not only will last, but will center the needs of those who are the most marginalized in our communities. We have our history that teaches us we were at our strongest and our best when we were working in the community as a part of the community–that things went all to fucked up hell shit and back when we left OUR job as community builders in the hands of political advocates and interest groups. That things went to hell because political advocates and interest groups are not a part of our community no matter who they are or where they come from. They have a job that is dependent on finding ways to best market human beings to a mass consumer base.
We have all this knowledge, and yet over and over again we insist that the only way to go is up–even when we’ve been shown by people who know and have way more experience than us that from the bottom and to the left is a better road to follow.
… Whether it’s from spite or ignorance or hatefulness or fear, our communities are always looking in the wrong direction when it comes to women of color. And in turning our heads towards the power, we turn our hearts away from the woman in the corner–we leave her so alone the only thing she has left is her taunt, her macho man taunt.
Why is it so easy for us to look the other way? …
also see the rest of the texts Femostroppo Awards for 2007 @ Hoyden About Town
Lansare de carte si discutii in cadrul Bienalei Bucuresti (english link):
Mai 25, 2008
17.00
“Are you talking to me?”
Dezbateri live despre productia de cunostinte, politici de gender si strategii feministe.
Participanti: Prof. dr. Marina Grzinic, h.arta and PCAP class (Carolina Agredo, Lina Dokuzovic, Kevin Dooley, Veronika Eberhart, Clarissa Gadsden, Can Gulcu, Peter Hasel Maier, Ivan Jurica, Johannes Klemen, Christoph Kolar, Katharina Morawek, Adnan Popovic, Lilo Reissert, Jasmin Schienegger, Christina Trachta, Ruth Weismann, Regina Wuzella and Prof. Assist. Petja Dimitrova, Prof. Assist. Eduard Freudmann).
BB3 a invitat studentii Clasei de Arta Post Conceptuala (PCAP) din cadrul Academiei de Arte din Viena, clasa Prof. Marina Grzinic sa propuna un eveniment paralel. Rezultatul este un proiect-carte cu titlul “Are you talking to me?”. Publicatia cuprinde discutii despre productia cunoasterii, politici de gen si strategii feministe fiind editata de grupul feminist h.arta (Maria Crista, Anca Gyemant, Rodica Tache) din Romania si Katharina Morawek (studenta a PCAP). După un efort editorial intens cartea prezinta pozitiile studentilor PCAP referitoare la cunoastere, UE si feminism. Aceste pozitii sint prezentate impreuna cu artisti si teoreticieni internationali invitati sa isi expuna punctele de vedere.
Locatie: CNDB – Centrul National al Dansului Bucuresti (Bd. Nicolae Balcescu, nr. 2 – TNB, 4th Floor, Ronda Hall)
de citit: “leapsa: ziua femeii, ziua barbatului” de jo @ the essential bystander [link transmis de cristina]
din arhive:
– un post de anul trecut in care propuneam ca daca tot ne intereseaza sa cream zile-de-militare-pentru-dreptul-barbatului-de-a-nu-lasa-capacul-de-la-wc-si-alte-trasaturi-masculine-definitorii de ce nu facem si o “zi a barbatului de origine europeana” sau “o zi a dictaturii comuniste” si tot felul de alte “zile” hilare prin care sa sarbatorim regresul si backlash-ul impotriva miscarilor anti-opresiune?! e ce zice si jo si e bineinteles un punct foarte simplu. (dar ma indoiesc ca cei vizati de leapsa vor pricepe ceva.)
– si inca un post in care eu chiar celebrez o “zi a barbatului” si ma solidarizez cu barbati care au nevoie de sustinere pentru ca pricep si rezista presiunilor patriarhale (si reclamelor la bere s.a.m.d.).
intr-un caz recent de violenta domestica din canada, o tanara agresata de partenerul ei a fost retinuta de politie in momentul in care a refuzat sa depuna marturie impotriva agresorului. despre caz – si felul in care in numele “protectiei” victimelor sistemul abuzeaza, in loc sa ajute, persoanele cele mai vulnerabile – la: “stop abuse with abuse” @ woc phd.
este doar un exemplu de esec al legilor contra violentei domestice si implementarii lor, atata timp cat se acorda prea putina atentie factorilor multipli ce intervin in vietile femeilor ne-majoritare. mai multe informatii (si resurse) in acest post mai vechi despre istoria si criticile aduse miscarii contra violentei de gen (en).
o alta ilustratie a aceleiasi probleme e data de alexandra oprea (in textul ei despre necesitatea integrarii experientelor femeilor rome in orice activism “feminist”, ca si in orice activism antirasist):
In Romania exista numeroase bariere in orice proces ce implica violenta domestica; spre exemplu: victimei ii revine sarcina de a inainta o plangere preliminara inainte ca agresorul sa fie arestat, un certificat medical eliberat in conditiile legii este necesar pentru a inregistra o plangere, nu exista reprezentare legala gratuita, de multe ori politia impiedica aducerea in instanta a cazurilor si este o mare criza de adaposturi in toata tara. In 2002, in Romania erau in total sapte adaposturi pentru victime ale violentei domestice.
Aceste bariere afecteaza femeile rome in mod disproportionat din cauza pozitiei lor la intersectia intre rasism, saracie si sexism. Cerinta de a obtine un certificat medico-legal inseamna o mare greutate pentru femeile rome carora deseori le sunt refuzate tratamentele medicale in spitale din cauza rasismului. Problema inregistrarii unei plangeri fara a avea acces la reprezentare legala gratuita inseamna o alta bariera pentru femei rome sarace, multe dintre care, pe langa faptul ca nu au o stabilitate financiara, nu detin nici capitalul social necesar pentru a naviga sistemul legal. Pe langa faptul ca sunt atat de putine adaposturi in Romania in general, numarul de adaposturi care sa fie accesibile femeilor rome este probabil zero, din cauza atitudinilor rasiste prevalente in societatea romaneasca. In plus, apelarea la politie inseamna o bariera cat se poate de serioasa, data fiind brutalitatea epidemica a politiei impotriva comunitatilor rome. Cand femeile rome suna la politie, de multe ori politia refuza sa vina in zone populate de romi – mai ales in ghetto-uri…… O abordare de jos in sus a acestei probleme ne-ar obliga sa luam in considerare femeile rome sarace, care de multe ori se tem sa dea telefon la politie din cauza brutalitatii acesteia fata de comunitati rome, carora de multe ori le este refuzat tratamentul medical la spitale si care nu au acces la tribunal si la sistemul legal, sau slujbe care sa le permita sa paraseasca situatii abuzive. Folosirea acestor experiente ca fundatie pentru cercetarea pe violenta domestica din Romania ar avea ca rezultat un discurs mai aproape de realitate.
din pacate, chiar informatiile-stas oferite ca ajutor de organizatii altfel pozitive ca artemis (si chiar si aceasta brosura in care noi am preluat acele informatii) se fac vinovate de trecerea cu vederea a diverselor circumstante in care se pot afla persoanele agresate. subiectul este de maxima importanta si actualitate: pe langa faptul ca aplicarea legii 217/2003 privind combaterea violentei domestice lasa in continuare foarte mult de dorit, anul acesta asteptam imbunatatiri si sa fie introdus ordinul de restrictie [ca fapt divers, Moldova tocmai a promulgat si ea o lege anti-violenta] si in acelasi timp “deputatii cer masuri europene pentru stoparea discriminarii romilor”. insa asa cum arata alexandra, numai o abordare de jos in sus si luand in considerare factori ca genul, etnia, statutul economic etc. impreuna ne poate fi de vreun folos daca vrem sa rezolvam ceva si sa existe ajutoare reale pentru toti cei care se gasesc in situatii vulnerabile!
(un articol recent, de asemenea util aici: “Rom European – Discriminare la medic?”)
An appeal to solidarity from January 2008:
Dear European feminists,
On behalf of the parliamentary group on Population and Development, Reproductive Health and Rights of the Lithuanian Republic and on behalf of all educated and progressively thinking women and men of Lithuania I address you and ask for a moral support and solidarity in stopping the attempt of the conservative parliamentarians and social organizations to ban abortion in our country. The project of the law to safeguard an unborn life, to force women give birth even to an abnormal child, to criminalize abortion is backed up by the Lithuanian Catholic Church, which negates women reproductive rights.
read the open letter (francais)
Now, there is increased need for action. More at the f-word and feministing.
A text about the “generousity” of men explaining things to women by Rebecca Solnit