Human Rights for Women ‹—› Human Rights for All

At the end of the month, starting November 25th and until December 10th are the 16 days of activism against gender violence

16 DAYS CAMPAIGN >> 2008 Theme: “Human Rights for Women ‹—› Human Rights for All: UDHR60”

claimingrightsclaimingjustice.gif

Download:
Claiming Rights, Claiming Justice: A Guidebook on Women Human Rights Defenders [PDF]
by Asia Pacific Forum on Women, Law, and Development

 

Interactive site:
Progress of the World’s Women 2008 Report (UNIFEM)

 

si citeva informatii in lb. romana:

Campania celor 16 zile 2006, campanii pentru cele 16 zile 2007, situatia cu violenta domestica in romania

25 Octombrie 2008, evz.ro – despre raportul ONU, violenta de gen: “Cum reacţionezi când vezi o femeie agresată pe stradă?”

against violence: “How do “we” Keep a Social Movement Alive?”

women of color organizing in the u.s.:

Document the Silence

In October 2007 people all over the United States gathered physically and in spirit to speak out against violence against women of color. Some of us wore red all day and explained that we were reclaiming and reframing our bodies as a challenge to the widespread acceptance of violence against women of color. Some of us wrote powerful essays about why we were wearing red and posted them on the internet. Some of us gathered with bold and like-minded folks and took pictures, shared poetry and expressed solidarity.

This year, on the first anniversary of the Be Bold Be Red Campaign, we invite you to make your bold stance against the violence enacted on women and girls of color in our society visible. In D.C., Chicago, Durham, Atlanta and Detroit women of color will be gathering to renew our commitment to creating a world free from racialized and gendered violence, and this time, we’ll be using a new technology called CyberQuilting to connect all of these gatherings in real time. To learn more about CyberQuilting, which is a women of color led project to stitch movements together using new web technologies and old traditions of love and nurturing, visit

The Cyber-Quilting Experiment – stitching movement together

news and links from make/shift

  • The new issue of Utne Reader recognizes “50 Visionaries Who Are Changing Your World”—and three of them are regular contributors to make/shift! Coeditor/copublisher Jessica Hoffmann, writer brownfemipower, and columnist/reviews editor Mattilda Bernstein Sycamore all made the list.
  • EVENT: MAYRA SIRIAS: LEARNING FROM NICARAGUA, Saturday, November 1, 2008, 2 p.m, Southern California Library

    Mayra Sirias of La Red de Mujeres Contra Violencia is in Southern California for just a few events. In her only L.A. event, she will speak about Nicaraguan women’s work to end violence, reproductive justice, grassroots feminisms, and more. This is a bilingual (Spanish/English) … FREE event … cosponsored by make/shift and INCITE! LA.

  • The latest issue of make/shift magazine features “Without You Who Understand: Letters from Radical Women of Color” (a special section guest-edited by Alexis Pauline Gumbs); a multi-article spread on feminist/cooperative economics; an excerpt from Mattilda Bernstein Sycamore’s new novel, So Many Ways to Sleep Badly; notes on solidarity among queers and feminists in the U.S. and Nicaragua; report-backs from the WOC Lockdown at the University of Michigan and the gender-justice convening in Oakland; and much, much more. Continue reading
  • ARGENTINA: Non-Sexist Language for Reporters

    BUENOS AIRES, Oct 21 (IPS) – An organisation of over 100 journalists in Argentina has drawn up ten “commandments” for news coverage of gender-based crimes, which include avoiding expressions like “crime of passion” and incorporating terms like “femicide.”

    The document, by the Argentine Network of Journalists for Non-Sexist Communication (PAR), has already been debated in forums and delivered to social and cultural associations and editorial offices. It will be publicly launched on Nov. 25, International Day for the Elimination of Violence Against Women.

    Its aim is to combat “invisible discrimination, which is often unintentional, but occurs because it has become natural in daily life,” Liliana Hendel, a psychologist and journalist for the subscription television news channel Todo Noticias, and one of the authors of the ten commandments, or decalogue, told IPS. …

    1. The following terms are correct usage: violence against women, gender-based violence and sexist violence.

    2. Gender-based violence is a crime insofar as it is illegal behaviour that must be prevented and punished, a social problem, an assault on the right to life, dignity, and physical and psychological integrity of women, and an issue that concerns the defence of human rights.

    3. We will uproot from our work the term “crime of passion” to refer to murders of women who are victims of gender violence. Crimes of passion do not exist.

    4. It is of the utmost importance to protect the identity of the victim, rather than that of the aggressor. Make it clear who is the aggressor and who is the victim, and indicate what attitudes and situations may put women in violent relationships at risk, to help raise their awareness about their situation.

    5. Some information can harm the victims and their families. It is not always a good idea to identify the victim. It is offensive to refer to victims by diminutives, short forms of proper names, nicknames, and so on.

    6. We will never look for justifications or “motives” (alcohol, drugs, arguments, jealousy, a couple’s separation, infidelity, and so on) that only distract attention from the central issue: violence. The cause of gender-based violence is the control and domination that certain men exercise over women.

    7. It is essential to check the facts, especially from official sources.

    8. Keep the subject on the agenda by denouncing violence in all its forms: psychological, economic, and emotional, without waiting for women to be killed. Tell the story taking into account the uniqueness of each event, but also the elements that each has in common with other cases. This will help us avoid the use of expressions like “once again” or “yet another case of,” and prevent a dulling of sensitivities.

    9. Be particularly careful with the photographs and images illustrating the article. Respect the victims and their families, and avoid sexism, sensationalism and obscenity. Never steal images or audio material from a victim. When using a musical background, do not select motifs that inspire terror, or lyrics that talk about “love-sickness” or jealousy.

    10. Our articles will always include a free telephone helpline number for victims, and any other information that may be useful for them.

    via s., source

    blog de rasfoit

    Însemnǎrile cârtiţei ceacâre
    …feminism, gen social, frumusete, complexe, automutilare, hartuire, societate, prejudecati, clisee, ecologie, biciclete, animale, zootehnie, vegetarian, vegan, ubuntu…

    exemplu de postare: “Cea mai frumoasa” (si citeva altele de citit)

    … Un gest simplu, bǎrbǎtesc
    Din buletinul informativ al unei asociaţii pro-biciclete citire (majuscule în original):

    Asociatia BATE SAUA SA PRICEAPA IAPA invita OAMENII din organizatiile, institutiile si corporatiile din Bucuresti (si nu numai) sa faca un GEST SIMPLU, BARBATESC: sa renunte luni, 22 septembrie 2008, la masina personala sau de serviciu si sa se deplaseze pe jos sau cu bicicleta.

    Un gest simplu, bǎrbǎtesc adicǎ viril, curajos, îndrǎzneţ, calitǎţi de care muierea e lipsitǎ prin însǎşi natura ei. Deh, Zoe, fii bǎrbatǎ şi pedaleazǎ smeritǎ. N-ai ce cǎuta printre noi dar te tolerǎm.

    bike_pin_up_girl.jpg
    Şi daca tot mergi pe bicicletǎ te rog eu frumos fii şi tu sexi, vrem sǎ vedem nişte craci mişto.

    lectura placuta!

    ps: apropos de mesajul asociatiei b.s.s.p.i. cu gestul barbatesc de a merge pe bicicleta, cit de ironic (sau nu?) ca imaginea si comentariul la misto ale danei de la cartita ceacara anticipeaza un fluturas real al campaniei lor intitulate “velorutia”:

    fluturas_v1_fata_mare.jpg
    (mai multe @ siemprecontra)

    pulafashion se intoarce?

    adaugat 16.10.2008: dana comenteaza afisul velorutia

    muncitoare imigrante in romania

    “exploatarea muncitorilor imigranti in romania”

    In prezent mii de muncitori straini lucreaza in Romania, suferind de pe urma atitudinii exploatatoare a companiilor angajatoare care ii forteaza sa lucreze ore suplimentare, refuzand sa ii plateasca si santajandu-i cu desfacerea contractelor de munca si deportarea. In absenta existentei unor structuri care sa le protejeze drepturile, acestia sunt nevoiti sa se descurce pe cont propriu…

    (stiri mai vechi: “revolta muncitoarelor chinezoaice din bacau”)

    si un eveniment relevant (14 octombrie): Lansarea studiului “Imigrant in Romania – Perspective si riscuri”

    call for Take Back the Night organizing

    from a member of GAD Committee Romania:

    Hello, my name is Megan Hopper and I am a volunteer in Group 24. A few of us in my group were interested in organizing a Take Back the Night event that could be held throughout Romania on one night. If anyone is interested in helping organize this even or has any ideas, please email me at mhopper83 [at] hotmail [dot] com.

    Thanks!

    violence at bosnian gay pride

    “Historic Pride Event in Sarajevo Canceled” @ WOC PhD

    It took only one night of violence at the historic Gay Pride Festival in Sarajevo for the events weekend long schedule to be shutdown.

    prideakcija3.jpg
    (Organization Q Awareness Graffiti 2007)

    250 people attended the opening night event yesterday to celebrate queer sexualities and equality. 70 men stood outside the event throwing rocks and yelling homophobic slurs. A small group of these were Muslim chanting about offense on Ramadan, while 12 others came from the anti-gay group Horde of Evil. The latter yelled “death to gays” and smashed the window of the Sarajevo Academy of Art while throwing rocks at art exhibit windows.

    Although the event was heavily policed, and officers were able to push back protesters the violence did not end there. Several people returned at the end of the night to beat up attendees as the left. Some were even dragged from their cars. At least 10 people were seriously injured by night’s end.

    5 men face charges. That is less than 10% of the total protesters involved in homophobic verbal assaults and an untold percentage of those involved in the physical violence later.

    The message, which began with posters saying “Death to Gays” and escalated through the Muslim Imams and then across religious and secular political parties, including acting members of the government, condemning the event, was clear: constitution or not, the queer community is not safe in Sarajevo. This sentiment backs up an earlier study of queer life in the post-conflict region that said gay people were being actively harassed and beaten and/or feared for their lives at night on the streets in parts of the region.

    Svetlana Djurkovic, a member of one of the NGOs who planned the event, announced that it would be canceled. She had initially hoped the event would highlight human rights and encourage people to think of what they have already survived because of intolerance and make the connection to why homophobia is equally unacceptable.

    see earlier news: “Death Threats in Sarajevo on Eve of Pride” also on WOC PhD

    and a “Report from Queer Sarajevo opening”

    sarajevofest.jpg On September 24th, the first Queer Sarajevo Festival was opened.
    The opening started with a magnificent exhibition at the Academy of Arts. The turnout was great, it was so genuine and touching at the same time.
    There were more than 300 people at the opening, and their sexual orientation was of no relevance, as well as their religion or their sex and gender. The most important thing was that they were there to support a great event, a fabulous festival, wonderful people. Art, joy, life, freedom…

    However, the reality was not very bright. In front of the Academy, just before the very opening, a group of aggressive religious extremists started gathering. There were about 150 of them, holding stones, some of them with knives, even guns.
    Seven activists and visitors of the festival , as well as one policeman have been injured. These people have been brutally attacked and have suffered severe injuries.
    These groups of extremists were following people to their cars, pulling them out, kicking and hitting them. They also pulled one of the taxi drivers out of his car, told him to back off and started kicking the people in the car. They hit a young man so hard that they broke his nose and continued kicking him him with a gun, after which the man lost consciousness.
    Few more people were attacked and suffered head injures. One man suffered internal bleeding.
    The police has registered the festival as an event with a high level of risk, but unfortunately have not treated it as such. The police have allowed 100 to 150 football hooligans and religious fundamentalists to push their way through to the very enterance of the Academy. Then, the private security guards had to deal with the situation and the extremists.
    The police didn’t even care to disperse the crowd and the gathering which had not been previously announced. This is a great failure of the police.

    Again there was not only a failure to grasp who the endangered party was, but the violence was also allowed and supported.
    The great responsibilty of the police and the institutions that have not reacted timely and properly, allowing football hooligans and religious fundamentalists to gather will not be undermined. They claimed that thay couldn’t have stopped them due to the freedom of movement.

    If this is the case, then why don’t queer people have the right to freedom of movement?

    After QueerBeograd festival, where I have experienced the same example of intimidation and violence, where people have been brutally beaten up, here I am in Sarajevo at the first proud Queer festivalu and I am reliving the same story, where it is being said that a person who is beating me up has the right to walk freely and kill me. And I am being pushed into a room and victimised just for being a lesbian, a queer feminist and a proud activist.

    Well, there will be no stopping, we will keep on living, rejoicing and fighting.

    despre decretei

    recent, am reusit sa vad si eu filmul “decreteii”. din pacate nu se poate viziona nicaieri online, dar aici se gasesc un fragment din film si comentarii (in engleza) de la unul din doctorii intervievati in film.

    eu nu ma asteptam ca documentarul sa fie atit de bine realizat… mai jos sint citeva opinii, dintr-o discutie cu o amica:

    … legat de filmul decreteii, a avut comentarii:) filmul intr-adevar ofera multe informatii, e un documentar care tb facut si da, e bine lucrat. Apar in film multe de stereotipurile de gen, regizorul a consultat-o mult si pe [Gail Kligman] care a documentat teoretic toata povestea cu avortul si e specialista feminista pe tarile din esteul europei.

    Dar pe de o parte trateaza avortul, arata drama femeii dar povestea de ansamblu e a copiilor care au fost nedoriti. Adica tratezi avortul, care a fost o mare trauma colectiva a femeilor, si scoti in fata copii nedoriti care l-au raspurnat pe Ceasca. Si daca e ceva simbolic, se putea inventa o poveste a femeilor -asa de fundal, care sa lege povestile individuale. Adica pe scurt, problema mea e ca povestea de fundal, backup, e scoasa in fata drama copiilor. Defapt, sunt doua variante de film: una in care apare mlt la final si drama copiilor cu handicap crescuti lasati sa moara in orfelinate, una fara. Si, da e o mare problema ca, copiii cu handicap erau pur si simplu ucisi, dar asta din nou e alt subiect care ar mertita documentat separat. Abandonul copiilor in institutii, la fel…

    da, … nu e un film doar despre drama femeilor. motivul pentru care mie mi se pare ok totusi e ca subiectul filmului e avortul si decretul 770 SI cum au afectat societatea, contextul “comunist”, cum s-a terminat perioada aia etc. – e logic sa vorbeasca si despre “decretei” si dupa parerea mea nu e o ignorare a dramei femeilor, dimpotriva. da, e drept ca sint mai multe aspecte combinate in film care ar putea fi si trebuie sa fie tratate (si) separat. Continue reading