some anti-violence history

from Rethinking Rape – A Site for Resistance and Activism:
(Laws and Definitions)

History of Rape Laws in the US:

In the mid-seventeenth century, Sir Matthew Hale introduced the idea of “a woman scorned” into English common law. The myth of the woman who is rejected by a man and then seeks revenge by falsely accusing him of rape remains prevalent in society even today. The creation of the myth of this vindictive woman serves to exonerate perpetrators of rape and in essence, perpetuate the notion that real rape is a rare offense that occurs between strangers. Until the 1970’s in America, jurors in rape cases were read Hale’s warning that although rape is a horrific crime “it is an accusation easy to be made, hard to be proved, but harder to be defended by the party accused, though innocent” (Reeves Sanday, 1996). Until only recently in our nation’s history, women in the United States were subject to male violence and had little to no recourse or any means of achieving justice.

The women’s movement of the 1960’s spawned the anti-rape movement which incited change in the legal arena and was the first time that acquaintance rape was identified and studied. Rape crisis centers, Take Back the Night marches, Speak Outs, feminist organizations, and published research accounts challenged the public’s ideologies regarding the definitions as well as the prevalence of the act of rape.

Rape law reform was an important aspect of the anti-rape movement. At this time, many traditional ideas and commonly held notions about rape were challenged; such as, the idea that the degree of a woman’s resistance was the deciding factor as to whether a rape occurred. Since the 70’s, resistance has become a less important determining factor in the law and the issue of verbal consent has become increasingly significant. The link between rape and alcohol, as well as other sedating substances, has only recently come into the anti-rape discourse and laws. Even today, the idea that a man could rape his wife is considered impossible to many in our society; in fact, marital rape remains noticeably absent from many state’s rape laws.

For a more thorough account of the evolution of rape laws in America check out Peggy Reeves Sanday’s amazing book: A Woman Scorned: Acquaintance Rape on Trial (1996)

OTHER HISTORIES:

More from the history of the movement, its impact on laws, policies and public views and attitudes, its successes and failures:
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[zina lf-ro#2] “Reimaginarea justitiei sociale de jos in sus: Includerea experientelor femeilor rome”

Pentru note de subsol, referinte si intregul text al lucrarii:
– http://projects.essex.ac.uk/EHRR/archive/pdf/51.pdf –
Alexandra Oprea, “Re-invisioning Social Justice from the Ground Up: Including the Experiences of Romani Women“

[Lucrarea se concentreaza pe excluderea femeilor rome din discursurile feministe si anti-rasiste dominante (in mainstream) in Europa. Aceasta excludere este atribuita intersectionalitatii si politicilor de identitate problematice. Autoarea discuta invizibilitatea femeilor rome perpetuata de programe si rapoarte ale organizatiilor ne-guvernamentale (ONG-uri) si explica absenta femeilor rome din discursuri rome si feministe, privirea ne-critica asupra culturii rome si vulnerabilitatea femeilor rome din Romania la violenta domestica. Textul pune accentul pe faptul ca analiza problemelor sociale trebuie facuta de jos in sus, luand in considerare experientele celor care intampina greutati multiple, cum ar fi femeile rome sarace. In concluzie, lucrarea discuta importanta recunoasterii privilegiilor ca fundatie a unor discursuri si a unei cercetari atotcuprinzatoare.]

Femeile rome neglijate de politicile anti-rasiste, politicile feministe si ONG-uri locale si internationale
Dinamicile care tin de rasa, clasa economica si gen plaseaza femeile rome intr-o pozitie precara, a carei consecinta sunt de multe ori casatoria timpurie, lipsa de acces la munca decenta, la servicii de sanatate si la educatie precum si o vulnerabilitate mai mare la violenta domestica. Date statistice dezagregate, o unealta esentiala pentru a adresa acest tip de subordonare structurala, s-au dovedit a fi greu de colectionat in cazul femeilor rome. Deoarece astfel de date sunt adeseori colectionate pe criteriul rasa sau pe criteriul gen, ele nu reflecta cu exactitate situatia femeilor rome. Excluziunea ubicua produsa de rasism, sexism si saracie inseamna de multe ori un acces redus la sfera politica pentru femeile rome. In afara de barierele de rasa, clasa si gen care le impiedica pe femeile rome de la a deveni activiste, odata ce au inceput sa-si implementeze propriile idealuri activiste anti-patriarhale, constructia problematica a politicilor de gen si rasa, in Europa si in alte zone, face ca, in cel mai bun caz, munca lor sa fie relegata la periferie. Cand femeile rome reusesc sa treaca peste aceste obstacole si sa participe in ONG-uri, ele descopera ca problemelor lor nu li se acorda aceeasi importanta ca problemelor “mainstream” ce ii privesc pe romi. Munca efectuata de femei rome pentru a combate tripla marginalizare nu este considerata a face parte din “politici rome”. De asemenea, nu i se acorda respect ca politica de gen, din moment ce priveste romnia [femei rome], care sunt considerate “tigani” si nu femei. Practic vorbind, discursurile feministe din Europa ignora existenta femeilor rome si altor femei minoritare atunci cand propovaduiesc doctrinele de “imputernicire” de gen. Cei doi termeni, “roma” si “femei”, au fost construiti in asa fel incat nu sunt considerati a avea intersectii.
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let’s all evolve past this

fwd from the AGITATE list:


Von: Gloria W
/etc interested | international

Hi everyone,
I was asked by several sources to write an article about how to make tech environments more female friendly. The finished product even shocked me, I had no idea all of the info was stored in the recesses of my brain. I was also asked to talk about it in Linz [@ next /etc]. …

“Let’s All Evolve Past This: The Barriers Women Face in Tech Communities”

I’d like to hear your experiences from other countries …

(one can leave comments for the author by following the article link)

Call for Papers : heterosexuality

HETEROSEXUALITY
Editor: Yasco Horsman
Book Series: Thamyris / Intersecting: Place, Sex, and ‘Race’
Publisher: Rodopi (Amsterdam / New York)
Series Editor: Ernst van Alphen
Deadline for Proposals: July 1, 2007

“Thamyris / Intersecting,” a book series on place, sex and ‘race’ seeks contributions to an upcoming volume on heterosexuality.

Heterosexuality has long been considered the norm, the unmarked category from which all ‘perversions’ deviate – in short, something that is in itself not in need of an explanation. With the emergence of queer theory in the 1990’s, and its insistence on the constructed and flux nature of all sexual identities, straightness itself was shown to be neither as monolithic nor as stable as had once been assumed. This opened the doors for a project that Calvin Thomas has recently dubbed ‘straight queer theory,’ a rigorous analysis of the cultural and social construction of heterosexuality that refuses to take sexual identity as fixed.

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down the global feminist wire

wikipedia, women, feminism links

biblio for workshop:

despre persecutia comunitatii lgbt

din articolul “Elita gay din Romania, in puscariile comuniste”:

Aproximativ 20 de persoane au fost inculpate pentru orientare homosexuala in 1959 si condamnate la ani grei de inchisoare. Cotidianul, cu ajutorul unuia dintre supravietuitori, reconstituie procesul si destinele citorva dintre homosexualii implicati.

informatiile sint foarte interesante si bine de stiut, iar articolul este excelent realizat, in afara de un punct important exprimat in comentariul de “hiddencop” pe site-ul cotidianul.ro:

Sincere aprecieri pentru articol, pentru decenta si “raceala” cu care a fost scris: o fasie de istorie dureroasa, pe care nu o poate intelege decat un gay care s-a ascuns si a fost terorizat de gandul ca va fi pedepsit pentru ca viata lui privata, intima nu este identica cu a majoritatii. Sau, desigur, un heterosexual apropiat de ceea ce inseamna a fi gay. Mai bine zis “a fi fost gay in vremuri de teroare”. Pentru ca astazi lucururile stau cu totul altfel.

Ce mi-ar placea sa stie si sa afle cititorii Cotidianului este ca inchisoare pentru orientarea homosexuala au facut multi altii, nu neaparat oameni ilustri precum cei amintiti in articol. Ca membru al comunitatii LGBT, am cunoscut un respectabil domn care prin anii 80 a ajuns in puscarie pentru simplul fapt ca numele lui era inscris in agenda unui alt gay: maniera aceasta in sine este inspaimantatoare, dealtfel, daca ne gandim cum se facea “vanatoarea de homosexuali”.

Asadar, sper sa citesc in curand un articol SI despre suferinta gay-ilor care nu au fost persoane publice (desi inteleg foarte bine ca, pe cat de picant este subiectul pentru pesoanele straight, pe atat de putin probabil este ca el sa fie reluat atata vreme cat nu povesteste despre “VIP”-urile de altadata sau din ziua de azi…)

si ar mai trebui adaugat, la “gay care nu au fost persoane publice”, gay care nu au fost barbati. se zice “lgbt”, nu doar g(bt), pentru un motiv. sint multe de aflat inca si despre femei care au fost inchise sau persecutate pentru orientarea sexuala…

pe wikipedia, la “Drepturi LGBT in Romania” sau “LGBT rights in Romania” nu exista nici o informatie despre persecutia persoanelor lgbt in perioada comunista. “Legislatia romaneasca privind relatiile homosexuale” ofera citeva detalii si repere istorice.

call for submissions : women’s lives & gender relations in Eastern Europe

Collected Volume on Women’s Lives, Gender Relations and State Policy in Central and Eastern Europe under State Socialism

Deadline: June 15, 2007

Scholars working on gender and socialism in Central and Eastern Europe are invited to submit a 500-word abstract of an essay for a collected volume examining post-89 approaches to the study, research and analysis of women’s lives and issues of gender under state socialism.

The wealth of human and archival sources that have become available since the collapse of communism, combined with the increased use of cultural, social, gender, and oral history in studies of socialism, have provided crucial insight into gender in socialist societies — both as it was discursively represented and lived on an everyday level. This in turn has facilitated a more nuanced and complex understanding of women under socialism that challenges the bleak and homogenized portraits of women that were produced — in both feminist and non-feminist scholarship–prior to and immediately after 1989.

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on feminization of poverty

THE FEMININE FACE OF POVERTY
http://www.alternet.org/rights/50727/

Seventy percent of those living in absolute poverty in our world — that is starving or on the edge of starvation — are female. Not only that, in our wealthy United States, women and children are the mass of the poor and the poorest of the poor.

—-
wage gap news: April 24 was the 11th Equal Pay Day
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Various information and data on gender and economic status in Romania:

  • “Wage Determination and Gender Discrimination in a Transition Economy: the Case of Romania” (abstract)
  • Enlargement, Gender and Governance Report: Romania Summary 1
  • “The Feminisation of Poverty in Transition Countries: Evidence from Subjective Data”
  • “Gender and Political Periphery: The Romanian Case”
  • “Your Sex and Race Matter. Romani Women’s Employment in Romania: Fact Sheet 2006”; “Broadening the Agenda: The Status of Romani Women in Romania”
  • [ro]

  • “Raporturile de gen in contextul societatii romanesti”
  • Barometrul de gen 2000. Capitolul 5: Gen si economie
  • Anuarul statistic 2005 (INS): Piata fortei de munca; Veniturile, cheltuielile si consumul populatiei
  • Ajutor pentru studiu de asistenta sociala

    Am primit urmatorul mesaj cu rugamintea de a-l posta pe site:

    —–
    … Sunt studenta la asistenta sociala si fac o cercetare pe tema “Dimensiunea socio-umana a incestului”. Desi este un subiect delicat, tabu, totusi exista multe cazuri incestioase in societatea in care noi traim si parca trecem cu vederea asemenea fapte monstruoase.

    Devenind “familista” ma gandesc mai mult la acest subiect nu prea discutat… In cercetarea mea vreau sa aflu care este nivelul de informare si atitudinea comunitatii vis-a-vis de incest (ma intereseaza mai mult a parintilor pt ca in primii ani de viata ei sunt responsabili de educatia copiilor). In urma acestei cercetari se poate evalua nevoia unor programe de educare a copiilor, parintilor, intregii comunitati cu privire la implicatiile incestului (factori de risc, consecinte – care nu sunt putine – asupra copiilor victime ale abuzului sexual, informare juridica).

    Sper ca prin aceste cuvinte sa va conving sa-mi raspundeti la chestionarul atasat.
    Daca aveti intrebari sau sugestii sunt bine venite!
    Multumesc mult!
    Gabby

    —–

    Chestionarul poate fi descarcat AICI, completat si trimis inapoi la adresa gabyciobanu(@)yahoo(.)com (fara paranteze).