UK: Defending secular spaces

Posted on August 6, 2008
womensgrid
Filed Under Faith, London, Opinion Comment, Women’s Group
by Pragna Patel, chair of Southall Black Sisters and a member of Women Against Fundamentalism

In the rush to be tolerant or sensitive to religious difference, the space is created for the most reactionary and even fundamentalist religious leaders to take control

On 18th July 2008 at the High Court, Southall Black Sisters (SBS) won an important legal challenge affirming its right to exist and continue its work. At stake was a decision by Ealing Council to withdraw funding from SBS – the only specialist provider of domestic violence services to black and minority women in Ealing – under the guise of developing a single generic service for all women in the borough.

The council sought to justify its decision on the grounds of ‘equality’, ‘cohesion’ and ‘diversity’. It argued that the very existence of groups like SBS – the name and constitution – was unlawful under the Race Relations Act because it excluded white women and was therefore discriminatory and divisive!
more

Scrisoare deschisa privind femeile rome si discriminarea in sanatate

[Open letter regarding roma women and discrimination in health care, english version; Campaign on Coerced Sterilization]

“… scrisoarea isi doreste sa atraga atentia cu privire la formele pe care le ia discriminarea femeilor rome in sanatate si a fost elaborata pentru a fi diseminata […] in cadrul conferintei mondiale a femeilor (Mundos de Mujeres/Women’s Worlds 2008) [la o] prezentare a eforturilor realizate in obtinerea compensatiilor ca urmare a incalcarilor violente ale drepturilor omului prin sterilizarea fortata a femeilor rome din europa centrala.” (fwd crina)

Discriminare multipla – Cazul femeilor rome

Motto: “Noi nu suntem de neatins!”

Am redactat aceasta scrisoare pentru a exprima ingrijorarea noastra in legatura cu discriminarea multipla ce exista de multa vreme si continua sa fie prezenta in toate aspectele vietii publice, dar si pentru a face cunoscute circumstantele ei in ce priveste femeile rome.

Ca femei rome si ca membri de organizatii rome si non-rome, dorim sa ne exprimam solidaritatea cu femeile rome din Republica Ceha si Slovacia care au trecut prin drama de a fi sterilizate fara sa-si fi dat consimtamantul si fara a avea la dispozitie informatii adecvate despre efectele care pot aparea[1]. Exista o ampla documentatie ce arata ca femeile rome din toata Europa sunt excluse in mod specific de catre sistemul de asistenta medicala si deseori au acces la ingrijire medicala numai in cazuri de extrema urgenta si/sau la nastere[2].

Alaturati-va campaniei de la Madrid adresata guvernelor Republicii Cehe, Ungariei si Slovaciei cu privire la indreptarea actelor de violare a drepturilor omului, accesand: http://www.errc.org/cikk.php?cikk=2965.

In orice interventie medicala, doctorul ar trebui sa se comporte fata de pacient ca o persoana ce presteaza servicii si un egal in fata legii; nu ca o autoritate publica superioara. Interventiile medicale sunt performante, servicii, nu acte de putere publica.

Din punct de vedere legal, aceste interventii de sterilizare fara consimtamantul pacientei sunt mutilari deoarece afecteaza organe sanataose si duc la daune permanente chiar daca au un scop permis de lege.

Dorim sa ne exprimam sustinerea ferma fata de femeile cehe care rup tacerea in privinta numarului mare de femei supuse de catre doctori la sterilizarea prin constrangere.

Este extrem de dificil pentru activistele rome, care sunt si sotii si mame, sa porneasca pe drumul plin de riscuri si nesiguranta al activismului contra opresiunii din afara dar si din interiorul comunitatii lor. Continue reading

Compensation Now: Campaign on Coerced Sterilisation

Romani Women Campaign around Forced Sterilisation Practices at the 2008 Women’s Worlds Congress in Spain
http://www.errc.org/cikk.php?cikk=2965

Information also in česky, español, magyarul.

3 July 2008, Budapest, Madrid, Ostrava, Prague: Today, a coalition comprised of the Ostrava-based Group of Women Harmed by Sterilisation, the European Roma Rights Centre (ERRC) and the Peacework Development Fund launch a global campaign seeking support for Romani women victimised by coerced sterilisation practices in Czech Republic, Hungary and Slovakia.
Continue reading

interview lf-ro: “how to intervene”

Ladyfest Romania contribution to the book:
Are you talking to me? Discussion on Knowledge Production, Gender Politics and Feminist Strategies,
eds H.arta/Katharina Morawek

How to intervene?
Practices of her-stories

A conversation between Veronika E., Regina W. and Andreea, Ruxandra from the Ladyfest Collective Bucharest.

“A grrrl from Timisoara—who is involved in the local “underground” scene there—decided to start a Romanian Ladyfest after attending the one held in Amsterdam in 2003. Impressed by the premise of a feminist festival showcasing woman artists and by her whole Ladyfest experience, she felt that it would be a good idea to also try something like that, infused with the riot grrrl spirit, at home. Finally, in late 2004, she started planning the festival together with a girlfriend of hers who is the bass player of a political punk band from Timisoara and a few other grrrls they knew; in time the two of them were able to spread the word and get more help from several Romanian girls and women living in different regions and even outside of the country. Ladyfest Timisoara 2005 was a small scale event, but it was a much needed action that brought together Romanian feminists of various ages and younger ones especially, and everyone involved felt that it should be kept going. Afterwards, the organizing collective decided to stay together to plan more events and ultimately a second Ladyfest in October 2007.” Ruxandra

Ladyfest is one example of (re)claiming feminist/queer spaces through a collective process where different structures enable self educational space. For us Ladyfest is an intervention which re-appropriates and re-claims (public) space to inscribe an anti-discriminatory space to secure a feministic queer space that is able to provide structures through which “counter” knowledge is transmitted and produced. It can and should work as a tool, backed by a big network. There are different Ladyfest events with local priorities which are shaped by the people who plan it.
Most of them have in common that they are self organised gatherings with non hierarchical structures working non-institutionalised and including workshops, bands, talks, performances, debates, films, marches to struggle together against homophobia, sexism, racisms, anti-semitism, capitalism, discrimination…

The first Ladyfest in Romania was in 2005 in Timisoara. The second Ladyfest was organised in 2007 and took place in the capital of Romania. We talked with Ruxandra and Andreea about their experiences organizing Ladyfest Bucharest 2007…
Continue reading

Vocea romilor se face auzita!

Printr-un protest al tacerii, dar foarte sonor din prisma imaginilor recente din campurile de romi din Italia ce vor fi afisate, vocea romilor din Romania se va face auzita maine, 3 iunie 2008, incepand cu orele 13.00, in fata sediului Ambasadei Italiei (Str. Henri Coanda, nr.9). In acelasi timp, se va depune un document prin care protestatarii solicita masuri de incetare a atacurilor recente care continua sa se desfasoare in diferite orase italiene, la intervale mici de timp.

Simultan, organizatiile de romi din Spania organizeaza un protest in fata Ambasadei Italiei din Madrid.
Continue reading

human rights crisis in italy

some coverage from h.r. groups [updated 21.08]:

EveryOne
“68 percent of Italians want Roma expelled – poll”
Sixty-eight per cent of Italians, fuelled by often inflammatory attacks by the new rightwing government, want to see all of the country’s 150,000 Gypsies, many of them Italian citizens, expelled, according to an opinion poll.

“Anti-gypsy sentiments out of control in Italy. The truth about the kidnapping in Naples”
EveryOne Group has concluded the first stage of its own investigation into the so-called child kidnapping in Ponticelli (Naples).

Human Rights Tribune
“Europa: Home to Roma, but no place to be”
A Roma ghetto in Ponticelli neighbourhood of Naples, Italy, was burnt down May 14 by locals angry over a reported attempt by a Roma young woman to kidnap a baby. The incident shows that, when it comes to living together with the 10 million Roma, Europeans today have no better answer than the “Gypsy hunts” of the Middle Ages.

EU Roma Policy Coalition
ERPC-statement on anti-Roma events in Italy (PDF)
Join the ERPC call for action against the anti-Romani hate speech and racist action in Italy! – SIGN PETITION HERE

UPDATE 5.6.2008: Alianta Civica a Romilor din Romania, Romani CRISS, Centrul Rromilor “Amare Rromentza”, Asociatia Thumende (Valea Jiului), Asociatia Parudimos (Timisoara), Asociatia Ketanes (Giurgiu), Centrul Crestin al Romilor (Sibiu), Fundatia RUHAMA (Oradea), Centrul Romilor Terne Romentza (Alexandria), Agentia de Dezvoltare Comunitara “Impreuna”, Centrul de Resurse pentru Participare Publica, Institutul pentru Politici Publice, Asociatia Cultura Pacii, Asociatia ACCEPT
protest in Bucharest against racism & xenophobia / protest la Bucuresti contra rasismului si xenofobiei

must reads

“Who determines our ‘most important ideas’?” (on marketing, propaganda, anti-racism, and conversations about social justice) @ Theriomorph

… Marketing is selling ideas/products (you sell the product by selling the idea). It is advertising; manipulation and fundamental brainwashing to achieve an end. The insertion into the minds of the masses the ‘spin’ on reality we want them to take to benefit our wallets, our status, our social power, or our issue.

As more and more social-justice-oriented and political activists of whatever-labeled progressive stripes begin to embrace the tools of marketing to fight back against the increasing destructive power of extreme conservatism and fundamentalism and Nationalism in this country, I’ve been thinking a lot about whether or not this tactic can be made to work well for the ‘Left.’

Propaganda in and of itself is a value-neutral word.

The history of propaganda in usage, however, is anything but value neutral, as any number of examples from global history show (I will use this example not for shock value or direct conflation, but because the propaganda of this era shows the clearest quick-reference link I know of between the marketing of ideas, socio-behavioral modification, the rewards for collaboration, and the punishments for resistance, which is also how marketing works).

I continue to feel profound unease about this adoption of marketing/propaganda strategies even as – perhaps especially as – more and more people who identify as politically progressive are doing it. …

On the pure-mind level, it’s not complicated at all. Propaganda = defocusing manipulation to achieve and retain power. Marketing = lying. Lying and abusing power becomes a self-perpetuating habit.

On the actual-life and solutions level, it gets complicated fast.

I want to see progressive people concerned with social justice in positions of power to effect change.

I want to see feminists publishing feminist books that a lot of people read.

I want to see members of targeted and oppressed groups achieving professional and personal success, and using their newfound social power to become institutional ‘gatekeepers’ – active allies to those who have not yet had the boot taken off their throat. …

[But] The big payoff comes in more for more, not more for few. …

Maybe that’s what we should be marketing, if we really think marketing can work: if we really are so dumbed-down all we can navigate are propaganda slogans, let’s do ‘More For More.’ …

…we live in a deeply damaged world which has shown very little capacity for handling complexity. In some very basic ways, just getting out the incredible notion that women are human is the major triumph.

But which women? The ones with the most privilege already?

If the 3% of feminism the people get continues to perpetuate disunity and active destruction of the alliances essential to real change, if ‘palatable’ means the same people saying the same things in the same way they have always been said, pocketing the pay, and leaving the majority to die, I want no part of it, and I do not call it social justice.

“One simple thing” @ A View from A Broad

… You won’t be popular as a feminist. You can’t prettify its message, make it palatable to those who use and abuse women, or convince people who don’t want to be bothered. Feminism is action instead of reaction, movement instead of cultural inertia, and thought instead of rote acceptance. Merely by demanding action it is threatening. Cultures by their nature, once established, tend to roll along until stopped. Feminism is the mechanism that stops a culture in its tracks and changes its direction.

Don’t expect to be liked for it. And don’t expect to educate people who claim to be looking for information. While feminism is a lot of things, they’re all very simple. Start at the bottom of the pyramid and look at the centuries of oppression and excuses and see how those inform today’s thought on women. Go to the next level. It all builds on itself. You can’t demand to jump ahead when you haven’t mastered the source material. Even so, the concept remains simple and threatening: Women have been denied their humanity too long. Women have been the scapegoats of society forever. If this threatens someone or confuses them, ask yourself why. But don’t expect it to be easy or popular.

“feeling like a macho man” @ la chola

Bloggers are in a position of relative privilege. … We have the time and the money to slow down and create a type of media justice movement that not only will last, but will center the needs of those who are the most marginalized in our communities. We have our history that teaches us we were at our strongest and our best when we were working in the community as a part of the community–that things went all to fucked up hell shit and back when we left OUR job as community builders in the hands of political advocates and interest groups. That things went to hell because political advocates and interest groups are not a part of our community no matter who they are or where they come from. They have a job that is dependent on finding ways to best market human beings to a mass consumer base.

We have all this knowledge, and yet over and over again we insist that the only way to go is up–even when we’ve been shown by people who know and have way more experience than us that from the bottom and to the left is a better road to follow.

… Whether it’s from spite or ignorance or hatefulness or fear, our communities are always looking in the wrong direction when it comes to women of color. And in turning our heads towards the power, we turn our hearts away from the woman in the corner–we leave her so alone the only thing she has left is her taunt, her macho man taunt.

Why is it so easy for us to look the other way? …

also see the rest of the texts Femostroppo Awards for 2007 @ Hoyden About Town

despre solutii care agraveaza problema – si solutii reale

intr-un caz recent de violenta domestica din canada, o tanara agresata de partenerul ei a fost retinuta de politie in momentul in care a refuzat sa depuna marturie impotriva agresorului. despre caz – si felul in care in numele “protectiei” victimelor sistemul abuzeaza, in loc sa ajute, persoanele cele mai vulnerabile – la: “stop abuse with abuse” @ woc phd.

este doar un exemplu de esec al legilor contra violentei domestice si implementarii lor, atata timp cat se acorda prea putina atentie factorilor multipli ce intervin in vietile femeilor ne-majoritare. mai multe informatii (si resurse) in acest post mai vechi despre istoria si criticile aduse miscarii contra violentei de gen (en).

o alta ilustratie a aceleiasi probleme e data de alexandra oprea (in textul ei despre necesitatea integrarii experientelor femeilor rome in orice activism “feminist”, ca si in orice activism antirasist):

In Romania exista numeroase bariere in orice proces ce implica violenta domestica; spre exemplu: victimei ii revine sarcina de a inainta o plangere preliminara inainte ca agresorul sa fie arestat, un certificat medical eliberat in conditiile legii este necesar pentru a inregistra o plangere, nu exista reprezentare legala gratuita, de multe ori politia impiedica aducerea in instanta a cazurilor si este o mare criza de adaposturi in toata tara. In 2002, in Romania erau in total sapte adaposturi pentru victime ale violentei domestice.
Aceste bariere afecteaza femeile rome in mod disproportionat din cauza pozitiei lor la intersectia intre rasism, saracie si sexism. Cerinta de a obtine un certificat medico-legal inseamna o mare greutate pentru femeile rome carora deseori le sunt refuzate tratamentele medicale in spitale din cauza rasismului. Problema inregistrarii unei plangeri fara a avea acces la reprezentare legala gratuita inseamna o alta bariera pentru femei rome sarace, multe dintre care, pe langa faptul ca nu au o stabilitate financiara, nu detin nici capitalul social necesar pentru a naviga sistemul legal. Pe langa faptul ca sunt atat de putine adaposturi in Romania in general, numarul de adaposturi care sa fie accesibile femeilor rome este probabil zero, din cauza atitudinilor rasiste prevalente in societatea romaneasca. In plus, apelarea la politie inseamna o bariera cat se poate de serioasa, data fiind brutalitatea epidemica a politiei impotriva comunitatilor rome. Cand femeile rome suna la politie, de multe ori politia refuza sa vina in zone populate de romi – mai ales in ghetto-uri…

… O abordare de jos in sus a acestei probleme ne-ar obliga sa luam in considerare femeile rome sarace, care de multe ori se tem sa dea telefon la politie din cauza brutalitatii acesteia fata de comunitati rome, carora de multe ori le este refuzat tratamentul medical la spitale si care nu au acces la tribunal si la sistemul legal, sau slujbe care sa le permita sa paraseasca situatii abuzive. Folosirea acestor experiente ca fundatie pentru cercetarea pe violenta domestica din Romania ar avea ca rezultat un discurs mai aproape de realitate.

din pacate, chiar informatiile-stas oferite ca ajutor de organizatii altfel pozitive ca artemis (si chiar si aceasta brosura in care noi am preluat acele informatii) se fac vinovate de trecerea cu vederea a diverselor circumstante in care se pot afla persoanele agresate. subiectul este de maxima importanta si actualitate: pe langa faptul ca aplicarea legii 217/2003 privind combaterea violentei domestice lasa in continuare foarte mult de dorit, anul acesta asteptam imbunatatiri si sa fie introdus ordinul de restrictie [ca fapt divers, Moldova tocmai a promulgat si ea o lege anti-violenta] si in acelasi timp “deputatii cer masuri europene pentru stoparea discriminarii romilor”. insa asa cum arata alexandra, numai o abordare de jos in sus si luand in considerare factori ca genul, etnia, statutul economic etc. impreuna ne poate fi de vreun folos daca vrem sa rezolvam ceva si sa existe ajutoare reale pentru toti cei care se gasesc in situatii vulnerabile!

(un articol recent, de asemenea util aici: “Rom European – Discriminare la medic?”)

Reimaginarea justitiei sociale de jos in sus: Includerea femeilor rome

O traducere integrala a lucrarii “Re-envisioning Social Justice from the Ground Up: Including the Experiences of Romani Women” de Alexandra Oprea (link la fisier PDF) – cu multumiri Crinei pentru editari

Lucrarea de fata se concentreaza pe excluderea femeilor rome din discursurile feministe si anti-rasiste dominante (in mainstream) in Europa. Aceasta excludere este atribuita intersectionalitatii si politicilor de identitate problematice. Lucrarea discuta invizibilitatea femeilor rome perpetuata de programe si rapoarte ale organizatiilor ne-guvernamentale (ONG-uri) si explica absenta femeilor rome din discursuri rome si feministe, privirea ne-critica asupra culturii rome si vulnerabilitatea femeilor rome din Romania la violenta domestica. Textul pune accentul pe faptul ca analiza problemelor sociale trebuie facuta de jos in sus, luand in considerare experientele celor care intampina greutati multiple, cum ar fi femeile rome sarace. In concluzie, lucrarea discuta importanta recunoasterii privilegiilor ca fundatie a unor discursuri si a unei cercetari atotcuprinzatoare.