Author Archives: ruxi

various feminist intersections

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some excellent and thought-provoking recent pieces via Bitch Magazine blogs:

“Feminist Intersection: On hipsters/hippies and Native culture”

Lately I’ve had my fair share of run-ins with the hipsters and hippies, as well as the hippie/hipster “culture” at large, and have become increasingly annoyed at their depiction/co-option of my ethnicity as a First Nations person. […] I know my parents, grandparents, aunties and uncles have had to deal with this in their time and it’s certainly not a new thing –but it’s 2010 and not only does it still continue strongly to this day – it’s taken some interesting turns down the erasure of true origins road. …

“Adventures in Feministory: Sara Estela Ramírez”

Called the “muse of Texas” in her 1910 obituary, Sara Estela Ramírez was a poet and activist in the politically-charged border town of Laredo, and used her words to inspire workers and women alike.
Born in 1881 in Coahuila, Mexico, she helped raise her younger sister when her mother died early on. They moved to Laredo, Texas in about 1897, where Ramírez began teaching. Although Laredo had always had a mostly Mexican population (seeing that it was part of Mexico a few decades earlier…that’s another story), when the Mexican revolution began in 1910, its population swelled as more Mexicans left the country seeking refuge and work. …

“Free Speech. Hate Speech.”

Sex slavery yields around $12 billion a year and harms about 4 million women, girls, and young boys around the world. On April 23, 2010 Arizona Gov. Jan Brewer signed into law the state’s undocumented immigration law (aka “breathing while brown”). Psychology professor Kevin MacDonald continues to receive attention for promoting anti-Semitic arguments and remains the darling of white supremacist bigots. Between 2006 and 2008, violence toward queer and transgender people increased 26 percent.
Connecting these global dots is the fact that hate-speech, hate-motivated violence, and gender-based crime can incite widespread fear, frustration, isolation, and anger, even among those who are not directly victimized. …

“Autostraddle Roundtable: Becoming Queer Feminists (Part 1)”

Though it’s officially defined as a belief in gender equality, the word “feminist” seems to mean different things to different people…
Who doesn’t believe in equality? Assh*les, that’s who. But tell that to your brother when he wants you to stop pointing out every misogynistic moment in Two a Half Men, or your Mom when she wonders why you’re so angry or Scott Baio, who thinks feminists are all lesbian shitasses.
Maybe you get judged for being a feminist, maybe you don’t bring it up with your family, or maybe you’re way past that and you’re introducing feminism to your own children. Or maybe you don’t even identify as a feminist at all.
Autostraddle was founded way back in March 2009 in part to push our radical lesbian feminist agenda, obviously.
But for those of us who do, especially those of us also campaigning actively against racism and homophobia in our own lives, we often wonder: What is the purpose of all this shouting and “consciousness-raising”? How do we turn our anger into activism? How do we make it work? …

The Splendid Table Radio: Why are there no famous female chefs?

“Writer Charlotte Druckman talks with Lynne about what she sees as the dearth of great female chefs.” Druckman does a great job here talking about the ways in which female chefs are marginalized/tokenized by the mass media.

“Raising Trouble: Does Pink Really Stink?”

The merchants of pink would have loved School Picture Day at my son’s preschool: hardly any other color was visible on the little girls. Naturally I was thrilled to learn about an organization called Pink Stinks, a UK-based project – founded by twin sisters, both mothers of girls — seeking to challenge “the culture of pink which invades every aspect of girls’ lives.” This group has, among other achievements, successfully pressured Sainsbury’s, a major UK clothing retailer, to stop gender stereotyping in its kids clothing sections. Awesome, obviously. I wish there were more groups like this everywhere.
But I’m curious what we should think of the vilification of pink. …

when female nudity and sexist tropes do NOT coincide…

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rarely does it become apparent that things are more complicated than “naked female body” = sexism, but it should be quite recognizable when you see it [text under “later edit”] just like it is obvious when it’s the common variety of misogynist imagery; it has to do with the way the gaze is engaged, with context and attitude and agency and message and history:

So I finally got around to seeing the much-discussed music video for Erykah Badu’s single “Window Seat,” from her new album New Amerykah Part Two (Return of the Ankh), which came out yesterday. In it, she is featured walking around a Dallas street, stripping before a gaggle of pedestrians before being shot. The video concludes with the word “GROUPTHINK” oozing in blue letters from her head and a spoken outro. I’ve since seen it several times and can now trail behind the tweets. If you haven’t seen it already, you can check it out here.

First off, I’ll come out and say that I like this music video. I’ve liked the song since I heard Badu perform it with longtime collaborators The Roots on Jimmy Fallon a few weeks back. I’m also really glad people are talking about it. As a long-time fan of her work, it’s about time people acknowledge that she has consistently been at the center of some of the most interesting, challenging, and readable music videos since the start of her career. “Honey” (which she co-directed) is my favorite video of the past few years — it’s overtly political, visually compelling, dense with references, takes a revisionist’s attitude toward music history, and is funny as hell. But she’s had me as a supporter since the first time I saw “On & On” back in 1997.

It’s a little disheartening that people are only now starting to talk about one of her music videos, as I think some of why Badu has been overlooked has to do with our culture’s racialized conceptions of how female musicians are supposed to comport themselves as video subjects across musical genres. White ladies like Björk or Madonna can “elevate” the medium to ”art,” but black women — usually packaged as R&B, hip hop, or pop stars — need to be commercially viable. If they’re down with glamour, spectacle, and easy objectification, so much the better.

Badu’s never played that game, and has perhaps been under the radar as a result. …

from “My thoughts on Erykah Badu’s “Window Seat”” @ Feminist Music Geek
(read the whole thing)

also read: “Freeing the Black Woman’s Body” @ The Root

and “Erykah Badu ‘Window Seat’: What Do Nude Bodies Mean?” @ Womanist Musings

new report: The Endless Ordeal of Women Migrants

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The Endless Ordeal of Women Migrants

by EveryOne Group

Milan, March 26th, 2010. Women fleeing from countries where humanitarian crises are underway often fall victim to physical assault, violence and rape. Today, thanks to a report by Médecins Sans Frontiéres, numerous case have come to light of women being raped during their “journeys of hope”, on their way to Morocco, and sometimes on Moroccan soil. “They are horrifying figures,” say MSF, “because 59% of the women interviewed say they have suffered sexual assault”. In Libya (the country Italy has signed anti-immigration agreements with) the situation is even worse and should be the subject of indignation for all those who believe in civil values. There is much talk (in Italy and throughout the world) of the protection of women and children, but then – through irresponsible xenophobic policies – the authorities contribute to the ordeals that women, children and vulnerable citizens are going through. In Italy too, female “illegal” immigrants regularly fall victim to blackmail and violent treatment. Women who are “legally” here are often subjected to the same treatment and forced to provide “services” outside their normal work duties (under blackmail from employers or landlords) due to the difficulty of holding on to their residence permits, essential for remaining in Italy. This fear of becoming “clandestine” leaves them vulnerable to persecution and blackmail. Not to mention the women interned in the Centres of Identification and Expulsion. The Bossi-Fini law, the “security package”, the anti-immigrant measures are – there is no point in denying it – racial laws, and responsible for an endless ordeal for thousands of women and marginalized and destitute human beings. If only the institutions (both in Italy and in other EU countries, seeing xenophobia is now rife all over Europe) were to listen to the appeals and proposals of civil society and stop being blinded by racial hatred and a fear of refugees and minorities! We would then live in a proud and just Europe – not a continent where human rights are a “privilege” for the few, while the more vulnerable human beings are treated as slaves or pushed back as though they were filthy animals.

via C.

— “MSF denounces the sexual violence against migrants on their way to Europe”
— For further information, see MSF document: Sexual Violence and Migration. The hidden reality of Sub-Saharan women trapped in Morocco en route to Europe

Femeile trebuie sa stie cum se urca in lift!

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…apropos de cazurile de agresiune recente de la Iasi si de cazuri de agresiune contra femeilor in general:

Un psiholog “expert criminalist” este de parere ca, intr-adevar, femeile se pot apara – mai exact, isi pot modifica orice comportament ‘provocator’ si inceta sa mai invite agresiunile, pentru ca, evident, este vina lor ca sint agresate (“Femeile pot şi trebuie sǎ fie prudente. Femeile trebuie sǎ ştie cum se urcǎ în lift şi sǎ nu ne nǎpǎdeascǎ pe noi cǎ au fost violate în lift. Când şi cu cine. Sǎ ştie sǎ umble pe cǎrǎri care sunt luminate şi care sunt populate. Sǎ nu se batǎ ca exploratorii în miez de noapte parcurile şi sǎ vinǎ apoi la adresa poliţiei cǎ au fost violate. Şi sǎ ştie cu cine intrǎ în discuţie şi cu cine accept relaţii şi aşa mai departe. Comportamentul ǎsta de leliţǎ balcanicǎ, din pǎcate, cu excepţia acestor victime … ǎǎǎǎ, care nu au dat dovadǎ de el, este caracteristic piţipoancelor şi devin victime pentru cǎ sunt victime de tip provocator, mare majoritate din ele.” – T. Butoi)

Culpabilizarea victimei @ Blogul Medusei

Ieri pe Realitatea tv, în toiul discuţiilor despre agresiunile de la Iaşi, a fost contactat telefonic un expert criminalist, Tudorel Butoi. Care spre finalul intervenţiei sale în direct, mândru de înţeleptele cuvinte care-i ieşeau pe gură, s-a apucat să găsească vinovăţii femeilor care suferă agresiuni pe stradă, în parcuri sau în ascensoare. […]

Domnul Tudorel Butoi, reprezentant al forţelor Statului, le găseşte agresorilor justificări pentru actele de violenţă pe care le comit. Are exact gândirea unui violator care îşi spune sieşi că a fost provocat de victimă să comită violenţa. Că victima şi-a meritat-o. Şi pe deasupra, domnul Butoi nu se fereşte să jignească femeile care sunt agresate, spunând că în majoritatea cazurilor este vorba de piţipoance şi femei cu comportamente de „leliţe balcanice”. Culpabilizarea victimei are efectul de a elibera agresorul de stigmatul social, oferindu-i o legitimare a acţiunilor. Iar efectul asupra victimei este extrem de nociv, îngreunându-i recuperarea.

După astfel de declaraţii, domnul Butoi ar trebui să aibă interzis în a mai apărea public vreodată în calitate de expert criminalist. Acest om nu poate reprezenta vocea autorităţii judiciare din România având asemenea mentalităţi!

“Femeile trebuie sa stie cum se urca in lift”… ar fi amuzant, daca nu ar fi atit de tragic!

Probabil ca prof. univ. dr. Butoi nu a auzit de “Sexual Assault Prevention Tips Guaranteed to Work!” – care la rindul lor ar fi amuzante, daca pareri ca a d-nului Butoi mai mult sau mai putin experte despre vinovatia victimelor si justificarea violentei si lipsa de responsabilitate a agresorilor nu ar fi atit de raspindite incit sa faca orice altfel de sfat nu numai amuzant, dar de neconceput…

1. Don’t put drugs in people’s drinks in order to control their behavior.

2. When you see someone walking by themselves, leave them alone!

3. If you pull over to help someone with car problems, remember not to assault them!

4. NEVER open an unlocked door or window uninvited.

5. If you are in an elevator and someone else gets in, DON’T ASSAULT THEM!

6. Remember, people go to laundry to do their laundry, do not attempt to molest someone who is alone in a laundry room.

7. USE THE BUDDY SYSTEM! If you are not able to stop yourself from assaulting people, ask a friend to stay with you while you are in public.

8. Always be honest with people! Don’t pretend to be a caring friend in order to gain the trust of someone you want to assault. Consider telling them you plan to assault them. If you don’t communicate your intentions, the other person may take that as a sign that you do not plan to rape them.

9. Don’t forget: you can’t have sex with someone unless they are awake!

10. Carry a whistle! If you are worried you might assault someone “on accident” you can hand it to the person you are with, so they can blow it if you do.

And, ALWAYS REMEMBER: if you didn’t ask permission and then respect the answer the first time, you are commiting a crime- no matter how “into it” others appear to be.

de-ale romanticizarii si exotizarii prea des intilnite

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“Ce misto e viata de tigan” la un beso

[…] Si ma tot gandesc, ca intr-o tara in care “Inima de tigan” bate toate ratingurile, “tiganca imputita” e atat de acceptat….

Si ca tot scriam aici de minoritati, un articol interesant pe tema romi si vizunea romantic-idioata asupra lor (si nu numai) de g.m.tamas.

referinte recomandate de asemenea:

“Sexy-minoritati” @ un beso

“Hei, ţigane!” de G.M. Tamás in Observator Cultural

[…] Cînd cei care se află sus le recunosc celor de jos meritele care n-au de-a face cu Raţiunea, atunci este vorba întotdeauna de subjugare.

Nu a fost oare lăudată timp de milenii frumuseţea femeilor, disponibilitatea lor amoroasă, cuvioşia, smerenia lor, dragostea de mamă, în timp ce li se negau capacităţile raţionale şi chiar sufletul uman? Oare nu e ilustrată şi astăzi, în revistele onorabile, orice temă despre femei cu imagini seminude ale unor fete frumoase? Oare nu apreciază orice idiot homofob meritele designerilor de interior, ale creatorilor de modă, coaforilor sau cîntăreţilor de operă homosexuali? (Care sînt conotaţiile? Senzual, alunecos, frivol, fapt divers, secundar.)

Nu sînt oare emoţionaţi adepţii romantici şi conservatori ai ierarhiei şi ai sistemului de caste de truda agricultorului, care lucrează din zori pînă la apus? Ei sînt de fapt emoţionaţi de hărnicia lor simplă, de „frăţia cu natura“, de umilinţa lor superstiţioasă şi de supunerea faţă de preoţi şi stăpîni. Oare nu se înduioşează şi jurnalismul burghez de disciplina şi rezistenţa celui ce lucrează din greu?

Poporul este, precum ştim, o adunătură de fraieri de bună credinţă, atîta timp cît agitatori nemiloşi, pe ungureşte lelketlen izgatók („subversivi fără suflet“ – expresie minunată de pe vremea monarhiei cezaro-crăieşti), nu îi îndeamnă la grevă.

De minte, raţiune şi de aripile imaginaţiei conceptuale cei asupriţi şi prigoniţi nu au parte. (Critica intimă nazistă a „hiper-raţionalităţii“ evreilor nu este nici ea altceva decît mirarea că cei condamnaţi îşi permit să gîndescă – chiar mai mult, îşi permit să gîndească conceptual.)

Susţinătorii romilor văd foarte des în aceştia (la fel ca în indienii americani sau în eschimoşi) o enclavă premodernă, precapitalistă, şi astfel găsesc în ei pretextul pentru exprimarea antimodernismului şi a anticapitalismul lor romantic. Evident, după părerea lor, acest lucru nu e valabil în privinţa noastră, a albilor. Albii sînt, desigur, moderni şi raţionali. Ce putem asculta la întruniri antirasiste? Muzică ţigănească, folclor. Ce iubesc la romi cei care pretind că îi iubesc? Obiceiurile poetice, credinţa, legendele, melodiile, muzicalitatea religioasă. Inima, nu mintea. Romul (precum şi femeia, indigenul sau cel cu pielea colorată) este ori infantil, ori de o „sălbăticie nobilă“. Este nestricat, nereglementat, spontan, needucat, instinctiv. Într-un cuvînt, iraţional.

Convieţuirea cu romii (a se înţelege: siguranţa albilor alături de romi) trebuie să fie un compromis între indivizii raţionali (cei care respectă regulile juridice şi sociale) şi protejaţii lor iraţionali şi infantili. Evident, conform „elitei“ albe. Conflictul milenar dintre sedentari şi nomazi colorează acest lucru. Limba străină, predominarea oralităţii, portul tradiţional, călăritul – lucruri cunoscute din mitul nobilului beduin şi din povestea despre ultimul mohican, precum şi din dulcea şi nostalgica complezenţă a westernului în privinţa genocidului. […]

o resursa: Dosta! / Is this a stereotype?, Stereotye n° 10: Women

not cruelty but compassion, sacrifice, courage, kindness

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apropos de istorie:
——
“To be hopeful in bad times is not just foolishly romantic. It is based on the fact that human history is a history not only of cruelty, but also of compassion, sacrifice, courage, kindness. What we choose to emphasize in this complex history will determine our lives. If we see only the worst, it destroys our capacity to do something. If we remember those times and places–and there are so many–where people have behaved magnificently, this gives us the energy to act, and at least the possibility of sending this spinning top of a world in a different direction. And if we do act, in however small a way, we don’t have to wait for some grand utopian future. The future is an infinite succession of presents, and to live now as we think human beings should live, in defiance of all that is bad around us, is itself a marvelous victory.”–Howard Zinn, from “The Optimism of Uncertainty” (2004)

A-ti pastra speranta in timpuri grele nu este doar romantic si nesabuit. Se bazeaza pe faptul ca istoria omenirii nu este doar o istorie a cruzimilor, ci si o istorie a compasiunii, sacrificiilor, curajului, bunatatii. Ceea ce alegem noi sa scoatem in evidenta din aceasta istorie complexa ne va determina vietile. Daca vedem numai ce e mai rau, asta ne distruge orice capacitate de a face ceva. Daca ne amintim acele situatii si locuri – si sunt atat de multe – cand oamenii s-au comportat magnific, aceasta ne da energia sa actionam, sau cel putin posibilitatea sa trimitem acest titirez care e Pamantul intr-o directie diferita. Si daca actionam cumva, chiar intr-o mica masura, nu trebuie sa mai asteptam un mare viitor utopic. Viitorul este o succesiune infinita de prezenturi, si a trai acum asa cum consideram ca ar trebui sa traiasca oamenii, sfidand ceea ce e rau in jurul nostru, este in sine o minunata victorie.”

For more on Zinn’s life, see his obituary from the Boston Globe
——
via ak press

Myriam Merlet

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Haitian Feminist Leader Myriam Merlet (1953-2010)
… the passing of Haitian political activist Myriam Merlet. She died under the rubble of her home after it collapsed on her last week. Myriam Merlet was the Chief of Staff of the Haitian Ministry of Women and an outspoken feminist who helped draw international attention to the use of rape as a political weapon. We speak with playwright and activist Eve Ensler, who knew Myriam very well, and air video of Myriam speaking in 2008 at V-Day. [includes rush transcript]

The Mongoose Chronicles: Myriam Merlet; more about her

“european person of the year 2010”: iana matei

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“‘Europeanul Anului 2010’ este o hunedoreancă născută în municipiul Orăştie”

Iana Matei a fost recompensată de o revistă de talie mondială pentru lupta sa împotriva prostituţiei juvenile, dar şi pentru salvarea victimelor traficului de carne vie.
De la o adresă secretă din Piteşti, voluntarii organizaţiei „Reaching Out” salvează vieţile copiilor care cad victime traficanţilor de fiinţe umane. În fruntea lor este Iana Matei de 50 de ani, preşedinta şi fondatoarea organizaţiei, care şi-a dedicat şi chiar riscat viaţa pentru salvarea acestor copii.

(via c.)

“Europeanul Anului 2010 este romanca Iana Matei”
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“‘Européenne de l’année 2010’: Iana Matei, l’ange des persécutés”
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“‘Europäerin des Jahres 2010’: Iana Matei, der Engel der Verschleppten”
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“Romanian named European Person of the Year 2010”

The 19-strong jury of the Reader’s Digest magazine, offered the title of ‘European Person of the Year’ to a Romanian, a first in the 15-year history of this award, a hero who has dedicated and risked her life to save the girls who fell victim to traffickers in persons.

It’s been 11 years since Iana Matei, aged 50, founder and executive director of ‘Reaching Out’, has been using her organization as a weapon against this most cruel form of modern slavery.

Reaching out, a shelter for trafficked girls