Abstract: Social interventions aimed at helping the group positioned as most needy in Europe today, migrant women who sell sex, can be understood by examining that time, 200 years ago, when \u2018the prostitute\u2019 was identified as needing to be saved. Before, there was no class of people who viewed their mission to be \u2018helping\u2019 working-class women who sold sex, but, during the \u2018rise of the social,\u2019 the figure of the \u2018prostitute\u2019 as pathetic victim came to dominate all other images. At the same time, demographic changes meant that many women needed and wanted to earn money and independence, yet no professions thought respectable were open to them. Simultaneous with the creation of the prostitute-victim, middle class women were identified as peculiarly capable of raising them up and showing the way to domesticity. These \u2018helpers\u2019 constructed a new identity and occupational sphere for themselves, one considered worthy and even prestigious. Nowadays, to question \u2018helping\u2019 projects often causes anger or dismissal. A genealogical approach, which shows how governmentality functioned in the past, is easier to accept, and may facilitate the taking of a reflexive attitude in the present.<\/p>\n
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