{"id":1217,"date":"2010-01-30T16:29:53","date_gmt":"2010-01-30T14:29:53","guid":{"rendered":"https:\/\/fia.pimienta.org\/weblog\/?p=1217"},"modified":"2010-01-31T12:48:57","modified_gmt":"2010-01-31T10:48:57","slug":"link-recomandat-de-ale-romanticizarii-si-exotizarii-prea-des-intilnite","status":"publish","type":"post","link":"https:\/\/fia.pimienta.org\/weblog\/?p=1217","title":{"rendered":"de-ale romanticizarii si exotizarii prea des intilnite"},"content":{"rendered":"<p><a href=\"http:\/\/unbeso.wordpress.com\/2010\/01\/29\/ce-misto-e-viata-de-tigan\/\"><b>&#8220;Ce misto e viata de tigan&#8221;<\/b><\/a> la <em>un beso<\/em><\/p>\n<blockquote><p>[&#8230;] Si ma tot gandesc, ca intr-o tara in care \u201cInima de tigan\u201d bate toate ratingurile, \u201ctiganca imputita\u201d e atat de acceptat\u2026.<\/p>\n<p>Si ca tot scriam aici de minoritati, un articol interesant pe tema romi si vizunea romantic-idioata asupra lor (si nu numai) de g.m.tamas.<\/p><\/blockquote>\n<p>referinte recomandate de asemenea:<\/p>\n<p><a href=\"http:\/\/unbeso.wordpress.com\/2010\/01\/26\/sexy-minoritati\/\"><b>&#8220;Sexy-minoritati&#8221;<\/b><\/a> @ <em>un beso<\/em><\/p>\n<p><a href=\"http:\/\/www.observatorcultural.ro\/ARTE-VIZUALE.-Hei-tigane*articleID_23080-articles_details.html\"><b>&#8220;Hei, \u0163igane!&#8221;<\/b><\/a> de G.M. Tam\u00e1s in <em>Observator Cultural<\/em><\/p>\n<blockquote><p>[&#8230;] C\u00eend cei care se afl\u0103 sus le recunosc celor de jos meritele care n-au de-a face cu Ra\u0163iunea, atunci este vorba \u00eentotdeauna de subjugare. <\/p>\n<p>Nu a fost oare l\u0103udat\u0103 timp de milenii frumuse\u0163ea femeilor, disponibilitatea lor amoroas\u0103, cuvio\u015fia, smerenia lor, dragostea de mam\u0103, \u00een timp ce li se negau capacit\u0103\u0163ile ra\u0163ionale \u015fi chiar sufletul uman? Oare nu e ilustrat\u0103 \u015fi ast\u0103zi, \u00een revistele onorabile, orice tem\u0103 despre femei cu imagini seminude ale unor fete frumoase? Oare nu apreciaz\u0103 orice idiot homofob meritele designerilor de interior, ale creatorilor de mod\u0103, coaforilor sau c\u00eent\u0103re\u0163ilor de oper\u0103 homosexuali? (Care s\u00eent conota\u0163iile? Senzual, alunecos, frivol, fapt divers, secundar.) <\/p>\n<p>Nu s\u00eent oare emo\u0163iona\u0163i adep\u0163ii romantici \u015fi conservatori ai ierarhiei \u015fi ai sistemului de caste de truda agricultorului, care lucreaz\u0103 din zori p\u00een\u0103 la apus? Ei s\u00eent de fapt emo\u0163iona\u0163i de h\u0103rnicia lor simpl\u0103, de \u201efr\u0103\u0163ia cu natura\u201c, de umilin\u0163a lor supersti\u0163ioas\u0103 \u015fi de supunerea fa\u0163\u0103 de preo\u0163i \u015fi st\u0103p\u00eeni. Oare nu se \u00eenduio\u015feaz\u0103 \u015fi jurnalismul burghez de disciplina \u015fi rezisten\u0163a celui ce lucreaz\u0103 din greu?<\/p>\n<p>Poporul este, precum \u015ftim, o adun\u0103tur\u0103 de fraieri de bun\u0103 credin\u0163\u0103, at\u00eeta timp c\u00eet agitatori nemilo\u015fi, pe ungure\u015fte lelketlen izgat\u00f3k (\u201esubversivi f\u0103r\u0103 suflet\u201c \u2013 expresie minunat\u0103 de pe vremea monarhiei cezaro-cr\u0103ie\u015fti), nu \u00eei \u00eendeamn\u0103 la grev\u0103. <\/p>\n<p>De minte, ra\u0163iune \u015fi de aripile imagina\u0163iei conceptuale cei asupri\u0163i \u015fi prigoni\u0163i nu au parte. (Critica intim\u0103 nazist\u0103 a \u201ehiper-ra\u0163ionalit\u0103\u0163ii\u201c evreilor nu este nici ea altceva dec\u00eet mirarea c\u0103 cei condamna\u0163i \u00ee\u015fi permit s\u0103 g\u00eendesc\u0103 \u2013 chiar mai mult, \u00ee\u015fi permit s\u0103 g\u00eendeasc\u0103 conceptual.)<\/p>\n<p>Sus\u0163in\u0103torii romilor v\u0103d foarte des \u00een ace\u015ftia (la fel ca \u00een indienii americani sau \u00een eschimo\u015fi) o enclav\u0103 premodern\u0103, precapitalist\u0103, \u015fi astfel g\u0103sesc \u00een ei pretextul pentru exprimarea antimodernismului \u015fi a anticapitalismul lor romantic. Evident, dup\u0103 p\u0103rerea lor, acest lucru nu e valabil \u00een privin\u0163a noastr\u0103, a albilor. Albii s\u00eent, desigur, moderni \u015fi ra\u0163ionali. Ce putem asculta la \u00eentruniri antirasiste? Muzic\u0103 \u0163ig\u0103neasc\u0103, folclor. Ce iubesc la romi cei care pretind c\u0103 \u00eei iubesc? Obiceiurile poetice, credin\u0163a, legendele, melodiile, muzicalitatea religioas\u0103. Inima, nu mintea. Romul (precum \u015fi femeia, indigenul sau cel cu pielea colorat\u0103) este ori infantil, ori de o \u201es\u0103lb\u0103ticie nobil\u0103\u201c. Este nestricat, nereglementat, spontan, needucat, instinctiv. \u00centr-un cuv\u00eent, ira\u0163ional. <\/p>\n<p>Convie\u0163uirea cu romii (a se \u00een\u0163elege: siguran\u0163a albilor al\u0103turi de romi) trebuie s\u0103 fie un compromis \u00eentre indivizii ra\u0163ionali (cei care respect\u0103 regulile juridice \u015fi sociale) \u015fi proteja\u0163ii lor ira\u0163ionali \u015fi infantili. Evident, conform \u201eelitei\u201c albe. Conflictul milenar dintre sedentari \u015fi nomazi coloreaz\u0103 acest lucru. Limba str\u0103in\u0103, predominarea oralit\u0103\u0163ii, portul tradi\u0163ional, c\u0103l\u0103ritul \u2013 lucruri cunoscute din mitul nobilului beduin \u015fi din povestea despre ultimul mohican, precum \u015fi din dulcea \u015fi nostalgica complezen\u0163\u0103 a westernului \u00een privin\u0163a genocidului. [&#8230;]<\/p><\/blockquote>\n<p>o resursa: <a href=\"http:\/\/www.dosta.org\/en\/node\/68\"><strong>Dosta! \/ Is this a stereotype?<\/strong><\/a>, <a href=\"http:\/\/www.dosta.org\/en\/node\/132\"><strong>Stereotye n\u00b0 10: Women<\/strong><\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>&#8220;Ce misto e viata de tigan&#8221; la un beso [&#8230;] Si ma tot gandesc, ca intr-o tara in care \u201cInima de tigan\u201d bate toate ratingurile, \u201ctiganca imputita\u201d e atat de acceptat\u2026. Si ca tot scriam aici de minoritati, un articol &hellip; <a href=\"https:\/\/fia.pimienta.org\/weblog\/?p=1217\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20,28,34,9,43,35,8,17,31,2,7,26],"tags":[],"class_list":["post-1217","post","type-post","status-publish","format-standard","hentry","category-anti-racism","category-body-image","category-cee","category-critica-sociala","category-identity","category-intersectionalities","category-links","category-media","category-menmale-allies","category-01romana","category-romania","category-sexuality"],"_links":{"self":[{"href":"https:\/\/fia.pimienta.org\/weblog\/index.php?rest_route=\/wp\/v2\/posts\/1217","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/fia.pimienta.org\/weblog\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/fia.pimienta.org\/weblog\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/fia.pimienta.org\/weblog\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/fia.pimienta.org\/weblog\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1217"}],"version-history":[{"count":10,"href":"https:\/\/fia.pimienta.org\/weblog\/index.php?rest_route=\/wp\/v2\/posts\/1217\/revisions"}],"predecessor-version":[{"id":1222,"href":"https:\/\/fia.pimienta.org\/weblog\/index.php?rest_route=\/wp\/v2\/posts\/1217\/revisions\/1222"}],"wp:attachment":[{"href":"https:\/\/fia.pimienta.org\/weblog\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1217"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/fia.pimienta.org\/weblog\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1217"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/fia.pimienta.org\/weblog\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1217"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}